StoneFlower Kabbalah
A site based on the healing of the ancient wisdom of the Geocentric worldview. The understanding of sacred texts and wisdom is based on a relationship to the Source. This Central Source is the Fount from which the three distinct movements of the Earth globe flow. These three turns-rotation,revolution and precession are a great secret/sod and key to the profound teachings of the mekubalim/kabbalists. These movements provide us with the experience of shanah/time, olam/matter and nephesh/soul(being). The Earth turn called precession is the slow wobble that causes the polar skies to change slowly over a 26,000 year cycle.
The chart of "72" names relates to this great cycle and is a key to unlocking where we are in "time".

Friday, September 30, 2016

The year 5777 and the epoch of the Moonbow

This Hebrew new year, Rosh HaShanah we complete 304 - nineteen year Hebrew calendar cycles of the Jewish count of sacred time. The calendar cycles are built on the movements of the Moon with the Earth and Sun and help define the way of the Jewish shamanic prayer form in time. The number "304" may be written with the Hebrew letters sheen-daleth which holds the value of 304. The various shoresh/root meanings of sheen-daleth(includes "spirit" and "breast") point to the deep significance of this cycle completion. As this blog is built on the ancient Hebraic geocentric worldview and the truths that this view holds we are able to understand and learn more about the dimension of nephesh/soul that encompasses and interpenetrates the entire physical creation.  The discovery of the three trans-saturnian planets completed the astrological pattern set forth in the ancient Hebrew text Sepher Yetzirah with Uranus,Neptune and Pluto matching up with the three "mother letters" spoken of in the text. Now the significance of these three "planets" keeps being revealed. This article linked here explains how the Jewish calendar is built on Thirteen 19 year calendar cycles which means that there is a larger calendar cycle of 247 years that the Jewish ceremonial count is built upon. This is the approximate length of one complete Pluto revolution about the Sun! Previously in older posts it has been explained how the nodal axis of the planet Pluto(where the plane of Pluto's orbit intersects the Earth's ecliptic axis) has been aligned with the 22nd part of the seventy-two part sacred name-Shemhamphorash for the past 300 years or so. This 22nd "name"- Yod-Yod-Yod, is especially connected to the Hebrew Priestly lineage, it corresponds to 15-20 degrees of the Crab/Sartan and the three yodim(letter yods) are the leading three letters of the Birchat HaKohanim, the priestly blessing. This reveals another understanding of how
the entire Jewish way of marking sacred time is intricately connected to the Levanah/Moon AND the planet Pluto. The celestial bodies and their mathematical connections reveal a way of understanding how to delineate the topography of the vast ocean of soul/being that the entire physical creation floats within. The sky is a projection of the spirit realm that is Holy Earth/ Holy Tree and the Earth is the embodiment of Sacred Sky.
Here is the article on the calendar connection.
“New Horizons” (NASA’s Mission to Pluto) recently came within 7,800 miles of Pluto and brought much attention to this dwarf planet that at any given time is between 2.66 billion and 4.68 billion miles away from Earth.
As we begin Rosh Hashanah, 5776, which will mark the beginning of the final year of the 304thnineteen year cycle since Brias Haolam (the creation of the world), it is interesting to note the amazing similarity between the amount of time it takes Pluto to orbit the the sun and the Jewish Calendar cycle based on 13 – nineteen year cycles found in the Tur (Orach Chaim Siman 428).
The Tur’s chart is based on a 247-year cycle and it takes Pluto about 247 years to orbit the sun.
This is the Tur’s 247-year calendar found in Orach Chaim, Siman 428, in Hilchos Rosh Chodesh. Note the marks we have added to illustrate how the charts work. The “hey chof” on the bottom left of the first chart is the kvius hashanah for this past year, the 18th year of the 19-year cycle and shanah peshutah (none-leap year). Note the “hey chof” column in the second chart. Rosh Chodesh Elul (circled) is on Shabbosand Sunday. That was this past Rosh Chodesh. This coming year, the 19th year and a leap year, has a triangle around it. Note the “bais shin” and how on the second chart it indicates that this coming Rosh Hashanah will be on Monday and Yom Kippur will be on Wednesday. The entire year’s events are indicated in that column. Finally, at the top left of the first chart is “bais ches” in the first year (peshutah) of the upcoming 19-year cycle (to begin a year from now in October 2016). The bottom left squares indicate that they are for the year 5777 (note: what looks like a vov should be a zayin, as in 5777), and 247 years earlier, in 5530, and 247 years before that. The second chart shows that Rosh Hashanah next year, 5777/2016, will begin on Monday. The rest of the years are all indicated using both charts.

The following explains the connection between Pluto and the Tur’s chart.
Many of us are familiar with the 19-year cycle – every 19 years Hebrew and English dates coincide. For example, the first day of Rosh Hashanah, 5757, occurred on September 14th, 1996, and 19 years later, the first day of Rosh Hashanah, 5776, also occurs on September 14th, 2015. [As is well known, it does not always work out exactly and may be a day or two off, but that is beyond the scope of our discussion.]
However, what is important to note is that the day of the week never coincides 19 years later. The first day of Rosh Hashanah, 5757/1996, was on a Shabbos and the first day of Rosh Hashanah, 5776/2015, will be on Monday. This is always the case 19 years later – the days of the week will never coincide.
However, if 247 years pass – which is 13 cycles of 19 years (13 x 19 = 247), the days of the week and the entire Hebrew calendar year repeat themselves. For example, the Hebrew year 5528/1767-68 and 5775/2014-15 (247 years later) were identical. In both years, Chanukah began on Wednesday, Purim was on Thursday, Pesach began on Shabbos, and Tisha B’av was nidcheh (pushed ahead) to Sunday, etc. The years 5529/1768-69 and 5776/2015-16 are also identical.
With this in mind, the Tur (the precursor to the Shulchan Aruch and found on bookshelves in Batei Midrashim worldwide) published a chart in Orach Chaim Siman 428 in Hilchos Rosh Chodesh, which is a 900+ year calendar that begins in 5055 (1294-95). The basis of the calendar is this 247-year cycle. It consists of 19 rows – one for each year of the 19-year cycle and 13 columns. Each column indicates the first year of that particular column – and then 247 years later, and 247 years after that, etc. For example, one column shows the years 5245, 5492, 5739 (1978-79), and 5986. A calendar on the corresponding page indicates what days of the week various days occur. There are 247 boxes – each containing two Hebrew letters with the ability to see if the year is pshuta (regular) or meuberes (leap) – each box describes a specific year of each cycle. [A full discussion of how to use the chart as well as a handful of exceptions to when a year does not repeat 247 years later, the Achronim’s modification to certain years on the chart, and how nowadays three letters known as the kvias hashana are typically used as a clearer way to describe a year, is beyond the scope of our discussion].
The basis of the 247-year cycle is that every 247 years the time of the molad is almost identical. To be precise, it moves back a mere 905 chalakim (50 minutes and 16.67 seconds). For example, in 1755, the molad for Tishrei, 5516, was at about 7:45 a.m. on Shabbos morning. Therefore, Rosh Hashanah was on Shabbos. 247 years later – in 2002, the molad for Tishrei 5763 was at about 6:55 a.m. on Shabbos morning – so once again, Rosh Hashanah was on Shabbos. Because the molad is almost identical, Rosh Hashanah, as well as all the other days of the year, will be identical 247 years later.
Pluto was discovered in 1930, long after the Tur lived. For many years, it was considered the furthest planet from the sun in the solar system, but was downgraded to a “dwarf planet.” It is quite fascinating that the Ribbono Shel Olam created this dwarf planet which is an astronomical “siman” that basically corresponds to the Tur’s cycle.
It takes Pluto about 247 years to orbit the sun (247 years and 248 days to be more precise). So, Pluto is in the same location vis-à-vis the sun as it was 247 years ago (by contrast the Earth is in the same location vis-à-vis the sun after 365.24 days). When this happens, the Hebrew year is repeating itself.
For example, as indicated above, Chanukah, 247 years ago, began on a Wednesday, as it did this past Chanukah. On 8 Elul, 5775, Sunday, August 23, 2015, Pluto was in the same location vis-à-vis the sun as it was – 247 years ago – on the first day of Chanukah, 5528/1767, (because the rotation is not precisely 247 years the dates are not exactly the same and it could pull into the next year). B’Toras moshol (a theoretical example), someone born on Pluto, 247 years ago, who remained there, would be celebrating his first birthday this year! At the same time, on Earth, we have a Hebrew year that repeats itself from 247 years ago.
Appreciating the chachma (wisdom) involved in our solar system and viewing the breathtaking photos sent back by “New Horizons” allows us to better appreciate the Niflaos haBorai (wonders of the Creator) as the Navi (Prophet) Yeshaya tells us at the end of the Haftorah we read last month onShabbos Nachamu – “Se’uh marom aynaychem u’ruh mee barah aleh” – lift your eyes up high and see Who Created this.
A similar article written by Rabbi Dovid Heber in his column,” Calendar Calculations”, originally appeared in the Yated Ne’eman – Re’ah 5775/2015 edition.