STONEFLOWER KABBALAH

StoneFlower Kabbalah
A site based on the healing of the ancient wisdom of the Geocentric worldview. The understanding of sacred texts and wisdom is based on a relationship to the Source. This Central Source is the Fount from which the three distinct movements of the Earth globe flow. These three turns-rotation,revolution and precession are a great secret/sod and key to the profound teachings of the mekubalim/kabbalists. These movements provide us with the experience of shanah/time, olam/matter and nephesh/soul(being). The Earth turn called precession is the slow wobble that causes the polar skies to change slowly over a 26,000 year cycle.
The chart of "72" names relates to this great cycle and is a key to unlocking where we are in "time".

Sunday, February 25, 2018

Turtle Talks the Seed and the Tree: An Analogy of the Divine Creation



A world as ours where creative, loving and imaginative unique individuals may be found is a sign for some of us that the ultimate source of this creation also holds all the qualities of a creative unique individual including uniqueness and individuality. Did this world happen by chance from the original mix of forces and elements or is the world a conscious creation? Many of the newer and diverse views of “God” within the Jewish tradition steer away from this idea that the Creator has unique individuality. Some of this has been a reaction against the old man in the sky view of a punishing deity. Also folks have tried to fit their understanding of the divine so as to align more with the scientific views of the origins of the creation and the time/space- matter/energy only shape of the world. With such confusion and differing contrasting concepts and views of the ‘Supreme Deity” here is offered an analogy that may help reveal the true shape of the “Elephant” so to speak (from the legend of the five blind men and the elephant).
If we may conceive of the entire living creation as a vast mighty tree as many ancient cultures have we may also envision her ultimate source as an original seed. The life in the seed is the very divine essence that flows throughout the tree and into every single individual cell. Each individual cell contains the life essence (divine spark) and the complete information within it (DNA) that define all the qualities of the original seed and the entire tree. (We are made in the image of HaShem)  
In this analogy the only spin needed to understand a fit in the conceptual view of an omnipresent, omnipotent and omniscient deity which ancient Jewish tradition ascribes to the Holy One is to understand that the original seed is eternal and unchanging.  This original seed also exists as the ever flowing fount of divine life essence into the great tree that is creation.
We may understand that there is a variegated array of the function of different single cells in the structure of the great tree. There are of course cells as part of the roots, trunk, leaves, flowers, fruits and seeds. Certain cells are destined to themselves become seeds and this state of the individual cell may be understand as that of an “enlightened” individual with the many different names that various religious/spiritual traditions ascribe to a fully present awakened individual. This seed state within the tree may also be understood as an individual that has become so fully cognizant of the array of unique qualities that she carries that she comes into a close relationship and knowing of the original seed (I and Thou).
Different religions and spiritual traditions may have a variation or spin on this analogy that would better fit their own world view, divine view and understanding of the individual in relation to the greater world and the divine.  Some traditional Jews may argue with this analogy and cite the Rambam where he says that the Creator(haBoreh) has no form so how may we conceive of that one in the form of a seed? In the ancient Jewish worldview (from the Sepher Yetzirah) there are three realms- time(shanah),space(olam) and soul(nephesh) unlike the modern view of only time/space. Therefore the original seed may not have to be embodied in a physical corporeal form to exist since the realm of soul is as original as the space/time physical world and as real. Various Buddhist traditions may understand this seed as a state achieved through Buddhist practice but a state that is not to be attached to or understood as having any permanency or hierarchial importance. This would be the greatest difference in Buddhism where the idea of deity is not usually a concern except in relation to the many deities in some traditions as in Tibet. Great secrets may be revealed and I believe have been discovered by folks venturing into sincere loving interfaith comparison (The Jew in the Lotus). Some Christians might believe that the Original seed is like the “Father”, the entire life of the tree like the “Holy Spirit” and the “Son” once appeared embodied in a new seed that started teaching the other “cells” about the original seed. These different spins have become elements of faith and dogma in some instances but how they all fit together might be of interest in further interfaith dialogue.