Succah of Leviathan

 Today is a Sabbath Yom Kippur. The same kind of day that the French Jewish mime Marcel Marceau chose to have his soul leave his body. The last expression of a mime. It is said that the Sefer Chaim, the Book of Life is opened these past 10 days and is sealed today for the rest of the year. The many celestial and terrestrial amazing events express the change in this opening of the book. Along with the change is the longing for the great Succah/tabernacle made of the skin of Leviathan. The long period comet in the sky right now (80thousand year orbit) is as a fin of the Leviathan. The 70-year short period "horned devil" comet which made close passage June 2nd was as a feather of the Kerubim. So a holy animal chayoth hakodesh the white bison calf was born June 4th. And we are also expecting the 80-year Blaze Nova star to appear in the Crown constellation. All this with other celestial wonders in the Tibetan Year of the Jade Dragon which is a 60-year cycle. This aligning of cycles is a grand phoenix cycle of rebirth and renewal. We have the succah made of the skin of the vast leviathan.

For mekubalim we now have a key to the distances in years of journey given in the Hebrew Enoch(3) for the dimensions of the holy creatures angelic beings etc. So a Chayoth has a 2500-year journey across and the Crown of a seraph is a distance of 502 years. These are cycles of alignment all related to these different rare celestial events that repeat. This then makes sense as far as the puzzling Talmud midrash on the 70-year star and the problem for the "sailors". Sailors in prophetic seas. They would mistake Halley's comet for the Horned devil comet of 70-year cycles. Halley's has 76-year cycles.
Prophecy of Leviathan:

This passage from the Sefer HaZohar Balak 212b holds a big mystery that many do not understand. This "king's" identity may be discovered by studying the Treatise on the left Emanation by the Kohen brothers:

Zohar Balak: 503. In the center of the world, when that star will shine in the centre of heaven, a great king and ruler will rise in the world. He will have haughty disposition over all the kings and provoke war on the two sides, and will overpower them.

503. וּבְאֶמְצָעוּת עָלְמָא, כַּד יִתְּנְהִיר הַהוּא כֹּכָבָא, בְּאֶמְצָעוּת רְקִיעָא. יְקוּם מַלְכָּא חַד רַב וְשָׁלִיט בְּעַלְמָא, וְיִתְגָּאֶה רוּחֵיהּ עַל כָּל מַלְכִין, וְיִתְּעַר קְרָבִין בִּתְרֵין סִטְרִין, וְיִתְגַּבָּר עָלַיְיהוּ.

Here in this Zohar verse, we see the 70-year cycle geared to the leviathan and the shaking of the world: 48. Therefore, the world shakes once in seventy years, since everything in the river shakes WHEN this great dragon raises his fins and shakes. The whole world shudders and the earth trembles, for they are all included in this great dragon.

48. וְעַל דָּא, חַד לְשַׁבְעִין שְׁנִין מִזְדַעְזָע עָלְמָא, בְּגִין דְּהַאי הַתַּנִּין הַגָּדוֹל כַּד הוּא סָלִיק סְנַפִּירוֹי וְאִזְדַּעְזַע, כְּדֵין כֻּלְּהוּ מִזְדַּעְזְעָן בְּאִינּוּן יְאוֹרִין, וְכָל עָלְמָא מִזְדַּעְזְעָא, וְאַרְעָא מִתְחַלְחֱלֶת, וְכֻלְּהוּ כְּלִילָן בְּהַאי תַּנִּין הַגָּדוֹל.

49. "And the earth was without form" (Ibid. 2). Rabbi Shimon said, The friends are familiar and are occupied with the works of Creation. But few know the works of Creation as alluding to the great dragon . We learned that the whole world evolves AND COMES from the fin (See earlier comment)OF THE GREAT DRAGON. THEREFORE, WE MUST UNDERSTAND HOW HE IS ALLUDED TO THROUGHTOUT THE WORKS OF CREATION.

49. וְהָאָרֶץ הָיְתָה תוֹהוּ וְגוֹ,' אָמַר רִבִּי שִׁמְעוֹן, עוֹבָדָא דִּבְרֵאשִׁית, חַבְרַיָּא לָעָאן בֵּיהּ, וְיַדְעִין בֵּיהּ, אֲבָל זְעִירִין אִינּוּן, דְּיַדְעִין לְרַמְּזָא עוֹבָדָא דִּבְרֵאשִׁית, בְּרָזָא דְּתַנִּין הַגָּדוֹל. וע"ד תָּנֵינָן, דְּכָל עָלְמָא לָא מִשְׁתַּלְשְׁלָא אֶלָּא עַל סְנַפִּירוֹי דְּדָא.

Here is the link to the Treatise on the Left Emanation which holds the clues to the identity of the "king" mentioned in Zohar Balak 212b

leftemanation.pdf (marquette.edu)

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Santa Fe River of Souls/Pearls White Shell Water Place in Tewa

 This in the Tibetan Buddhist tradition would be a Terma a special treasure. That is an object that takes on profound spiritual meaning in the physical and non physical realms. In Tibet a person usually a lama who has found a Terma is called a Terton.

The Yiddush inscription on this tzedakah charity box tells us it was for collecting donations for the chevra kaddisha. This is the burial society for a synagogue congregation. The people in this congregation of a Hungarian town all were sent to the death camps.

The town of Santa Fe has Tibetan relic shrines as well as ancient graveyards. What the Jews call techiyas hamesim, the enlivening of the dead involves peoples who have had their remains cremated as well as buried. There is a spiritual cloud over this place due to an accelerated ghost dance soul awakening here. Not all people may experience the cloud. That may be dependent on states of consciousness individually accessible which varies.

River Kachina Hopi

The Eternal City El Ciudad Encanto

 El Ciudad Encanto Santa Fe the Enchanted City of Prophecy:

Part I: https://seventytwonames.blogspot.com/.../el-ciudad...

Part II: https://seventytwonames.blogspot.com/.../el-ciudad...

Part III: https://seventytwonames.blogspot.com/.../el-ciudad...

Part IV: https://seventytwonames.blogspot.com/.../el-ciudad...

Part V: https://seventytwonames.blogspot.com/.../el-ciudad...

Part VI: https://seventytwonames.blogspot.com/.../el-ciudad...

Part VII: https://seventytwonames.blogspot.com/.../the-city-called...

Part VIII: https://seventytwonames.blogspot.com/.../the-secret-of...

Part IX: https://seventytwonames.blogspot.com/.../lady-of-ninth...

Born for Water

 The sacred twins - the "monster slayers" are available to an ailing humanity and Earth. May the new moon Rosh Chodesh of the month of Elul bring a return to healing and listening.

Changing Woman their mother may be heard in the ancient Hebrew scripture: Proverbs Chapter 8 מִשְׁלֵי

א הֲלֹא-חָכְמָה תִקְרָא; וּתְבוּנָה, תִּתֵּן קוֹלָהּ. 1 Doth not wisdom call, and understanding put forth her voice?

ב בְּרֹאשׁ-מְרֹמִים עֲלֵי-דָרֶךְ; בֵּית נְתִיבוֹת נִצָּבָה. 2 In the top of high places by the way, where the paths meet, she standeth;

ג לְיַד-שְׁעָרִים לְפִי-קָרֶת; מְבוֹא פְתָחִים תָּרֹנָּה. 3 Beside the gates, at the entry of the city, at the coming in at the doors, she crieth aloud:

ד אֲלֵיכֶם אִישִׁים אֶקְרָא; וְקוֹלִי, אֶל-בְּנֵי אָדָם. 4 'Unto you, O men, I call, and my voice is to the sons of men."

One Jewel of Your Necklace

 

באחד בְּאַחַת מֵעֵינַיִךְ, בְּאַחַד עֲנָק The word here for bead/jewel is ANHK

The word Lebanon also hints at the Moon

ט לִבַּבְתִּנִי, אֲחֹתִי כַלָּה; לִבַּבְתִּנִי באחד בְּאַחַת מֵעֵינַיִךְ, בְּאַחַד עֲנָק מִצַּוְּרֹנָיִךְ. 9 Thou hast ravished my heart, my sister, my bride; thou hast ravished my heart with one of thine eyes, with one bead of thy necklace.

י מַה-יָּפוּ דֹדַיִךְ, אֲחֹתִי כַלָּה; מַה-טֹּבוּ דֹדַיִךְ מִיַּיִן, וְרֵיחַ שְׁמָנַיִךְ מִכָּל-בְּשָׂמִים. 10 How fair is thy love, my sister, my bride! how much better is thy love than wine! and the smell of thine ointments than all manner of spices!

יא נֹפֶת תִּטֹּפְנָה שִׂפְתוֹתַיִךְ, כַּלָּה; דְּבַשׁ וְחָלָב תַּחַת לְשׁוֹנֵךְ, וְרֵיחַ שַׂלְמֹתַיִךְ כְּרֵיחַ לְבָנוֹן. {ס} 11 Thy lips, O my bride, drop honey--honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. {S}

The key to the tikun or realignment of the olamim/worlds is given which align with the Ptolemaic succession of spheres around Sacred Earth in the special display of polarities in the menorah.

Remember there is one other set of spheres that is Uranus, Neptune and Pluto in the central solar column at the nexus of each polar branch. So, this reveals a trinity of Saturn/Demeter, Moon/Persephone and Pluto/Hades. For mekubalim this is Omak Tov/Omak Reisheet/Omak Tachat- Depth of Good, Depth of Beginning, Depth of Below.

THREE DAUGHTERS of CHANGING WOMAN

DAUGHTERS of CHANGING WOMAN:

CLIO-History-Past: Memory

TERPSECHORE-Dance the Present

URANIA-Destiny

The three Muses of Origin:

The sound of water in a bubbling creek,

The sound of the winds through a hollow tree limb,

The sound of a woman's voice

Around 20 minutes she discusses the ETZ CHAIIM - the Tree of Life in the video linked below

Here is an excellent video about the Three Sisters:

ETERNAL TEMPLE SKY/EARTH

 6

Ten things were created at twilight of Shabbat eve. These are: the mouth of the earth [that swallowed Korach]; the mouth of [Miriam's] well; the mouth of [Balaam's] donkey; the rainbow; the manna; [Moses'] staff; the shamir; the writing, the inscription and the tablets [of the Ten Commandments]. Some say also the burial place of Moses and the ram of our father Abraham. And some say also the spirits of destruction as well as the original tongs, for tongs are made with tongs.

ו

עֲשָׂרָה דְבָרִים נִבְרְאוּ בְּעֶֽרֶב שַׁבָּת בֵּין הַשְּׁמָשׁוֹת, וְאֵֽלּוּ הֵן: פִּי הָאָֽרֶץ, פִּי הַבְּאֵר, פִּי הָאָתוֹן, הַקֶּֽשֶׁת, וְהַמָּן, וְהַמַּטֶּה, וְהַשָּׁמִיר, הַכְּתָב, וְהַמִּכְתָּב, וְהַלֻּחוֹת. וְיֵשׁ אוֹמְרִים: אַף קִבְרוֹ שֶׁל מֹשֶׁה רַבֵּֽנוּ, וְאֵילוֹ שֶׁל אַבְרָהָם אָבִֽינוּ. וְיֵשׁ אוֹמְרִים: אַף הַמַּזִּיקִין, וְאַף צְבַת בִּצְבַת עֲשׂוּיָה.

THE ETERNAL TEMPLE

The text above is from a section of the Jewish Talmud - Pirke Avot chapter five

The ten wondrous items is a guide in the initiation stages of the lineage of the Mateh/ the staff of initiation into the true Beith HaMikdash/Holy House. The gematrical value of the Mateh/VHamateh is equal to "65" which matches with a magic square kamea value and a divine name. In the temple image between the two pillars and just below you may see the sevenfold wheel of the sanctified week of seven days. The five planetary stars are above with the sun and moon on top of the pillars. The Aesch/fire and Maiim/water are above the canopy of the zodiac and fixed stras. There is a lot of parallels in the Tauroctony of Mithras in the image below. Mithras is in the center which is where the symbol for Merucry is in the Temple image above. So, these are all within the Hermetic lineages of initiation. Again this is about the liminal crossroads as the ten wondrous items are created in the liminal "between the suns" period in the twilight of the first Shabbat.