TURTLE TALKS TORAH for the HOSHANAH RABBAH of SUKKOT

For this seventh day of the fall festival Hoshanah Rabbah. The world's wisdom teachings get much simpler when we come to understand that the Earth is an embodiment of the divine with five levels of connection to the soul/being dimension as each human also has these. They manifest as the five human senses in the physical. They are also the five dimensional continuums spoken of in the Sepher Yetzirah whose vertices(endpoints) are called the sephirot in pop Kabbalah teachings.You may see this down the center of the turtle shell(most turtles show this pattern) Humanity and all of life has been created to move the Earth globe into the center of the entire cosmos uniting the physical universe with the vast ocean of soul/being in a new way. In the way of love. This is the original meaning of the event, the NOUN called Tikun Olam in the Hebrew.. The ancients all perceived that the Earth was in the center as the ancient diagram shows with the Hebrew word ERETZ/Earth in the center.

Their understanding of the dimension of soul/being and the divine was built upon this simple perspective. The moon who is connected to the fourth level of living soul called CHAYAH(Trees,waters and oceans) of the planet and is the root of the upper soul as Shekinah and is called First Woman in many cultures. Moving her into the central "palace" where the heavenly sun called SHEMESH dwells has changed up the map. The diagram shows the sun as CHAMAH, but this is the name of our little astronomical star. Shekinah who is the Source of LIFE  has come back to her lover who is the Source of love at the center of all that is. We are all changed forever. We pray for Peace.

TURTLE TALKS TORAH of HAAZINU, the SONG of MOSHEH and the Torah verse 5779

As we enter the Sabbath of Haazinu-5779:

Some of you may know that there are 5,845 verses in the Hebrew Torah(according to Stone edition count). Some scholars have associated each verse with a hint to the Jewish years which correspond with these numbers. We are now beginning the Jewish year 5779. This places us in these years with the famous Song of Moses in parsha HaaZinu of chapter 32 in the fifth book of Torah, Devarim/Deuteronomy. After a lot of study and contemplation of these matters my conclusions are that the verse 28 of chapter 31 in Devarim/Deuteronomy correctly corresponded to the year 5750/1990 and the beginning of the redemptive era. This year is mentioned in the Zohar as a very special year. The translation of this verse reads,"Gather to me all the elders of your tribes and officers, and I shall speak these words into their ears and call heaven and Earth to bear witness..." Then the song proper begins in the next chapter 32/Lev(heart). 
What I present here is something a little different than usual commentaries. It does not involve as much the specific meanings of the verses as it does the simple count of the holiest of names. There is written the most sacred name of HaShem/God- YHVH precisely SEVEN times in the song. This very year 5779 which corresponds to the verse 27(chapter32) of the song is the SIXTH mention of the name YHVH. It appears this may mean that we have entered a new phase of the redemptive process to bring about a world of Peace. That is my prayer anyhow! The last and SEVENTH mention of the name-YHVH is in the verse corresponding to the year 5788. Remember the Rashbi in the Sepher HaZohar explains that the last forty years of history as we know it would run from 5750 to 5790 by which year the global soul awakening called Techiyas HaMetim(enlivening of the "dead")will become evident to many people. It is said that our present generation of Yisrael has a symmetry with the generation of Mt.Sinai who wandered for forty years in the wilderness before entering the Holy Land of great promise. (please let me know if you also find the SEVEN mentions of the name HaShem-YHVH to corroborate my count in case I missed anything)The following is the entire Song from Haazinu:"Deuteronomy Chapter 32 דְּבָרִים
א הַאֲזִינוּ הַשָּׁמַיִם, וַאֲדַבֵּרָה; {ס} וְתִשְׁמַע הָאָרֶץ, אִמְרֵי-פִי. {ר} 1 Give ear, ye heavens, and I will speak; and let the earth hear the words of my mouth.
ב יַעֲרֹף כַּמָּטָר לִקְחִי, {ס} תִּזַּל כַּטַּל אִמְרָתִי, {ר} כִּשְׂעִירִם עֲלֵי-דֶשֶׁא, {ס} וְכִרְבִיבִים עֲלֵי-עֵשֶׂב. {ר} 2 My doctrine shall drop as the rain, my speech shall distil as the dew; as the small rain upon the tender grass, and as the showers upon the herb.
ג כִּי שֵׁם יְהוָה, אֶקְרָא: {ס} הָבוּ גֹדֶל, לֵאלֹהֵינוּ. {ר} 3 For I will proclaim the name of the LORD; ascribe ye greatness unto our God.
ד הַצּוּר תָּמִים פָּעֳלוֹ, {ס} כִּי כָל-דְּרָכָיו מִשְׁפָּט: {ר} אֵל אֱמוּנָה וְאֵין עָוֶל, {ס} צַדִּיק וְיָשָׁר הוּא. {ר} 4 The Rock, His work is perfect; for all His ways are justice; a God of faithfulness and without iniquity, just and right is He.
ה שִׁחֵת לוֹ לֹא, בָּנָיו מוּמָם: {ס} דּוֹר עִקֵּשׁ, וּפְתַלְתֹּל. {ר} 5 Is corruption His? No; His children's is the blemish; a generation crooked and perverse.
ו הַ לְיְהוָה, תִּגְמְלוּ-זֹאת-- {ס} עַם נָבָל, וְלֹא חָכָם: {ר} הֲלוֹא-הוּא אָבִיךָ קָּנֶךָ, {ס} הוּא עָשְׂךָ וַיְכֹנְנֶךָ. {ר} 6 Do ye thus requite the LORD, O foolish people and unwise? is not He thy father that hath gotten thee? hath He not made thee, and established thee?
ז זְכֹר יְמוֹת עוֹלָם, בִּינוּ שְׁנוֹת דֹּר-וָדֹר; {ס} שְׁאַל אָבִיךָ וְיַגֵּדְךָ, זְקֵנֶיךָ וְיֹאמְרוּ לָךְ. {ר} 7 Remember the days of old, consider the years of many generations; ask thy father, and he will declare unto thee, thine elders, and they will tell thee.
ח בְּהַנְחֵל עֶלְיוֹן גּוֹיִם, {ס} בְּהַפְרִידוֹ בְּנֵי אָדָם; {ר} יַצֵּב גְּבֻלֹת עַמִּים, {ס} לְמִסְפַּר בְּנֵי יִשְׂרָאֵל. {ר} 8 When the Most High gave to the nations their inheritance, when He separated the children of men, He set the borders of the peoples according to the number of the children of Israel.
ט כִּי חֵלֶק יְהוָה, עַמּוֹ: {ס} יַעֲקֹב, חֶבֶל נַחֲלָתוֹ. {ר} 9 For the portion of the LORD is His people, Jacob the lot of His inheritance.
י יִמְצָאֵהוּ בְּאֶרֶץ מִדְבָּר, {ס} וּבְתֹהוּ יְלֵל יְשִׁמֹן; {ר} יְסֹבְבֶנְהוּ, יְבוֹנְנֵהוּ-- {ס} יִצְּרֶנְהוּ, כְּאִישׁוֹן עֵינוֹ. {ר} 10 He found him in a desert land, and in the waste, a howling wilderness; He compassed him about, He cared for him, He kept him as the apple of His eye.
יא כְּנֶשֶׁר יָעִיר קִנּוֹ, עַל-גּוֹזָלָיו יְרַחֵף; {ס} יִפְרֹשׂ כְּנָפָיו יִקָּחֵהוּ, יִשָּׂאֵהוּ עַל-אֶבְרָתוֹ. {ר} 11 As an eagle that stirreth up her nest, hovereth over her young, spreadeth abroad her wings, taketh them, beareth them on her pinions--
יב יְהוָה, בָּדָד יַנְחֶנּוּ; {ס} וְאֵין עִמּוֹ, אֵל נֵכָר. {ר} 12 The LORD alone did lead him, and there was no strange god with Him.
יג יַרְכִּבֵהוּ עַל-במותי (בָּמֳתֵי) אָרֶץ, {ס} וַיֹּאכַל תְּנוּבֹת שָׂדָי; {ר} וַיֵּנִקֵהוּ דְבַשׁ מִסֶּלַע, {ס} וְשֶׁמֶן מֵחַלְמִישׁ צוּר. {ר} 13 He made him ride on the high places of the earth, and he did eat the fruitage of the field; and He made him to suck honey out of the crag, and oil out of the flinty rock;
יד חֶמְאַת בָּקָר וַחֲלֵב צֹאן, {ס} עִם-חֵלֶב כָּרִים וְאֵילִים {ר} בְּנֵי-בָשָׁן וְעַתּוּדִים, {ס} עִם-חֵלֶב, כִּלְיוֹת חִטָּה; {ר} וְדַם-עֵנָב, תִּשְׁתֶּה-חָמֶר. {ס} 14 Curd of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and he-goats, with the kidney-fat of wheat; and of the blood of the grape thou drankest foaming wine.
טו וַיִּשְׁמַן יְשֻׁרוּן וַיִּבְעָט, {ר} שָׁמַנְתָּ עָבִיתָ כָּשִׂיתָ; {ס} וַיִּטֹּשׁ אֱלוֹהַּ עָשָׂהוּ, {ר} וַיְנַבֵּל צוּר יְשֻׁעָתוֹ. {ס} 15 But Jeshurun waxed fat, and kicked--thou didst wax fat, thou didst grow thick, thou didst become gross--and he forsook God who made him, and contemned the Rock of his salvation.
טז יַקְנִאֻהוּ, בְּזָרִים; {ר} בְּתוֹעֵבֹת, יַכְעִיסֻהוּ. {ס} 16 They roused Him to jealousy with strange gods, with abominations did they provoke Him.
יז יִזְבְּחוּ, לַשֵּׁדִים לֹא אֱלֹהַּ-- {ר} אֱלֹהִים, לֹא יְדָעוּם; {ס} חֲדָשִׁים מִקָּרֹב בָּאוּ, {ר} לֹא שְׂעָרוּם אֲבֹתֵיכֶם. {ס} 17 They sacrificed unto demons, no-gods, gods that they knew not, new gods that came up of late, which your fathers dreaded not.
יח צוּר יְלָדְךָ, תֶּשִׁי; {ר} וַתִּשְׁכַּח, אֵל מְחֹלְלֶךָ. {ס} 18 Of the Rock that begot thee thou wast unmindful, and didst forget God that bore thee.
יט וַיַּרְא יְהוָה, וַיִּנְאָץ, {ר} מִכַּעַס בָּנָיו, וּבְנֹתָיו. {ס} 19 And the LORD saw, and spurned, because of the provoking of His sons and His daughters.
כ וַיֹּאמֶר, אַסְתִּירָה פָנַי מֵהֶם-- {ר} אֶרְאֶה, מָה אַחֲרִיתָם: {ס} כִּי דוֹר תַּהְפֻּכֹת הֵמָּה, {ר} בָּנִים לֹא-אֵמֻן בָּם. {ס} 20 And He said: 'I will hide My face from them, I will see what their end shall be; for they are a very froward generation, children in whom is no faithfulness.
כא הֵם קִנְאוּנִי בְלֹא-אֵל, {ר} כִּעֲסוּנִי בְּהַבְלֵיהֶם; {ס} וַאֲנִי אַקְנִיאֵם בְּלֹא-עָם, {ר} בְּגוֹי נָבָל אַכְעִיסֵם. {ס} 21 They have roused Me to jealousy with a no-god; they have provoked Me with their vanities; and I will rouse them to jealousy with a no-people; I will provoke them with a vile nation.
כב כִּי-אֵשׁ קָדְחָה בְאַפִּי, {ר} וַתִּיקַד עַד-שְׁאוֹל תַּחְתִּית; {ס} וַתֹּאכַל אֶרֶץ וִיבֻלָהּ, {ר} וַתְּלַהֵט מוֹסְדֵי הָרִים. {ס} 22 For a fire is kindled in My nostril, and burneth unto the depths of the nether-world, and devoureth the earth with her produce, and setteth ablaze the foundations of the mountains.
כג אַסְפֶּה עָלֵימוֹ, רָעוֹת; {ר} חִצַּי, אֲכַלֶּה-בָּם. {ס} 23 I will heap evils upon them; I will spend Mine arrows upon them;
כד מְזֵי רָעָב וּלְחֻמֵי רֶשֶׁף, {ר} וְקֶטֶב מְרִירִי; {ס} וְשֶׁן-בְּהֵמֹת, אֲשַׁלַּח-בָּם, {ר} עִם-חֲמַת, זֹחֲלֵי עָפָר. {ס} 24 The wasting of hunger, and the devouring of the fiery bolt, and bitter destruction; and the teeth of beasts will I send upon them, with the venom of crawling things of the dust.
כה מִחוּץ, תְּשַׁכֶּל-חֶרֶב, וּמֵחֲדָרִים, אֵימָה; גַּם-בָּחוּר, {ר} גַּם-בְּתוּלָה--יוֹנֵק, עִם-אִישׁ שֵׂיבָה. {ס} 25 Without shall the sword bereave, and in the chambers terror; slaying both young man and virgin, the suckling with the man of gray hairs.
כו אָמַרְתִּי, אַפְאֵיהֶם; {ר} אַשְׁבִּיתָה מֵאֱנוֹשׁ, זִכְרָם. {ס} 26 I thought I would make an end of them, I would make their memory cease from among men;
כז לוּלֵי, כַּעַס אוֹיֵב אָגוּר-- {ר} פֶּן-יְנַכְּרוּ, צָרֵימוֹ: {ס} פֶּן-יֹאמְרוּ יָדֵנוּ רָמָה, {ר} וְלֹא יְהוָה פָּעַל כָּל-זֹאת. {ס} 27 Were it not that I dreaded the enemy's provocation, lest their adversaries should misdeem, lest they should say: Our hand is exalted, and not the LORD hath wrought all this.'
כח כִּי-גוֹי אֹבַד עֵצוֹת, הֵמָּה; {ר} וְאֵין בָּהֶם, תְּבוּנָה. {ס} 28 For they are a nation void of counsel, and there is no understanding in them.
כט לוּ חָכְמוּ, יַשְׂכִּילוּ זֹאת; {ר} יָבִינוּ, לְאַחֲרִיתָם. {ס} 29 If they were wise, they would understand this, they would discern their latter end.
ל אֵיכָה יִרְדֹּף אֶחָד, אֶלֶף, {ר} וּשְׁנַיִם, יָנִיסוּ רְבָבָה: {ס} אִם-לֹא כִּי-צוּרָם מְכָרָם, {ר} וַיהוָה הִסְגִּירָם. {ס} 30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had given them over and the LORD had delivered them up?
לא כִּי לֹא כְצוּרֵנוּ, צוּרָם; {ר} וְאֹיְבֵינוּ, פְּלִילִים. {ס} 31 For their rock is not as our Rock, even our enemies themselves being judges.
לב כִּי-מִגֶּפֶן סְדֹם גַּפְנָם, {ר} וּמִשַּׁדְמֹת עֲמֹרָה: {ס} עֲנָבֵמוֹ, עִנְּבֵי-רוֹשׁ-- {ר} אַשְׁכְּלֹת מְרֹרֹת, לָמוֹ. {ס} 32 For their vine is of the vine of Sodom, and of the fields of Gomorrah; their grapes are grapes of gall, their clusters are bitter;
לג חֲמַת תַּנִּינִם, יֵינָם; {ר} וְרֹאשׁ פְּתָנִים, אַכְזָר. {ס} 33 Their wine is the venom of serpents, and the cruel poison of asps.
לד הֲלֹא-הוּא, כָּמֻס עִמָּדִי; {ר} חָתוּם, בְּאוֹצְרֹתָי. {ס} 34 'Is not this laid up in store with Me, sealed up in My treasuries?
לה לִי נָקָם וְשִׁלֵּם, {ר} לְעֵת תָּמוּט רַגְלָם: {ס} כִּי קָרוֹב יוֹם אֵידָם, {ר} וְחָשׁ עֲתִדֹת לָמוֹ. {ס} 35 Vengeance is Mine, and recompense, against the time when their foot shall slip; for the day of their calamity is at hand, and the things that are to come upon them shall make haste.
לו כִּי-יָדִין יְהוָה עַמּוֹ, {ר} וְעַל-עֲבָדָיו יִתְנֶחָם: {ס} כִּי יִרְאֶה כִּי-אָזְלַת יָד, {ר} וְאֶפֶס עָצוּר וְעָזוּב. {ס} 36 For the LORD will judge His people, and repent Himself for His servants; when He seeth that their stay is gone, and there is none remaining, shut up or left at large.
לז וְאָמַר, אֵי אֱלֹהֵימוֹ-- {ר} צוּר, חָסָיוּ בוֹ. {ס} 37 And it is said: Where are their gods, the rock in whom they trusted;
לח אֲשֶׁר חֵלֶב זְבָחֵימוֹ יֹאכֵלוּ, {ר} יִשְׁתּוּ יֵין נְסִיכָם; {ס} יָקוּמוּ, וְיַעְזְרֻכֶם-- {ר} יְהִי עֲלֵיכֶם, סִתְרָה. {ס} 38 Who did eat the fat of their sacrifices, and drank the wine of their drink-offering? let him rise up and help you, let him be your protection.
לט רְאוּ עַתָּה, כִּי אֲנִי אֲנִי הוּא, {ר} וְאֵין אֱלֹהִים, עִמָּדִי: {ס} אֲנִי אָמִית וַאֲחַיֶּה, {ר} מָחַצְתִּי וַאֲנִי אֶרְפָּא, {ס} וְאֵין מִיָּדִי, מַצִּיל. {ר} 39 See now that I, even I, am He, and there is no god with Me; I kill, and I make alive; I have wounded, and I heal; and there is none that can deliver out of My hand.
מ כִּי-אֶשָּׂא אֶל-שָׁמַיִם, יָדִי; {ס} וְאָמַרְתִּי, חַי אָנֹכִי לְעֹלָם. {ר} 40 For I lift up My hand to heaven, and say: As I live for ever,
מא אִם-שַׁנּוֹתִי בְּרַק חַרְבִּי, {ס} וְתֹאחֵז בְּמִשְׁפָּט יָדִי; {ר} אָשִׁיב נָקָם לְצָרָי, {ס} וְלִמְשַׂנְאַי אֲשַׁלֵּם. {ר} 41 If I whet My glittering sword, and My hand take hold on judgment; I will render vengeance to Mine adversaries, and will recompense them that hate Me.
מב אַשְׁכִּיר חִצַּי מִדָּם, {ס} וְחַרְבִּי תֹּאכַל בָּשָׂר; {ר} מִדַּם חָלָל וְשִׁבְיָה, {ס} מֵרֹאשׁ פַּרְעוֹת אוֹיֵב. {ר} 42 I will make Mine arrows drunk with blood, and My sword shall devour flesh; with the blood of the slain and the captives, from the long-haired heads of the enemy.'
מג הַרְנִינוּ גוֹיִם עַמּוֹ, {ס} כִּי דַם-עֲבָדָיו יִקּוֹם; {ר} וְנָקָם יָשִׁיב לְצָרָיו, {ס} וְכִפֶּר אַדְמָתוֹ עַמּוֹ. {ר} {ש} 43 Sing aloud, O ye nations, of His people; for He doth avenge the blood of His servants, and doth render vengeance to His adversaries, and doth make expiation for the land of His people. {P}
מד וַיָּבֹא מֹשֶׁה, וַיְדַבֵּר אֶת-כָּל-דִּבְרֵי הַשִּׁירָה-הַזֹּאת--בְּאָזְנֵי הָעָם: הוּא, וְהוֹשֵׁעַ בִּן-נוּן. 44 And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
מה וַיְכַל מֹשֶׁה, לְדַבֵּר אֶת-כָּל-הַדְּבָרִים הָאֵלֶּה--אֶל-כָּל-יִשְׂרָאֵל. 45 And when Moses made an end of speaking all these words to all Israel,

TURTLE TALKS TORAH of the TEOMIM-the DIVINE TWINS in the global wisdom lineages

These twin stars and how the Earth aligns with them throughout the eons are a key as to how the solar(666) and lunar(369)wisdom lineages have been brought together to bring the entire Earth into a new epoch. The bright twin northern stars adjacent to the milky way have been revered by peoples all over the globe for many thousands of years.

In the Norse traditions they were called The Eyes of Thiazi – These are the eyes of the sky giant that stole Idun’s apples. In ancient India they were called The Ashvins or Ashwini Kumaras (Sanskrit: अश्विन्, aśvin-, dual aśvinauअश्विनौ), in Hindu mythology, they are two Vedic gods, divine twin horsemen in the Rigveda, sons of Saranyu, a goddess of the clouds and wife of Surya in his form as Vivasvant. Nasatya and Darsa are names of ashvins. They symbolize the shining of sunrise and sunset, appearing in the sky before the dawn in a golden chariot, bringing treasures to men and averting misfortune and sickness. They are the doctors of gods and are devas of Ayurvedic medicine. They are represented as humans with the heads of horses. Origins:The Ashvins are analogous to the Proto-Indo-European horse twins.[1][2][3] Their cognates in other Indo-European mythologies include the Baltic Ašvieniai, the Greek Castor and Polydeuces(Pollux), the English Hengist and Horsa, and the Welsh Bran and Manawydan.[1](Wikipedia)

In ancient Egypt they are seen as a Man and Woman holding hands and the entire Temple of Hathor, the divine mother at Denderah was aligned to these stars as they arise in the east. This can be seen on the famous zodiac at Denderah(see image) one of the few temples in the world with a sky map to show how the temple is aligned. They are t

he couple toward the center just below the thigh bone in the center and the left one is exactly in line with the eastern gate on the bottom of the image.

In aboriginal traditions of the Americas these twins made up the sacred ballcourt where the games of life and death between the twin heroes were played out.” According to one Mayan version, the Hero Twins were Xbalanque and Hunahpu (Modern K'iche': Xb'alanke and Junajpu) who were ballplayers like their father and uncle, Hun Hunahpu and Vucub Hunahpu. Summoned to Xibalba by the Lords of the Underworld, the father and uncle were defeated and sacrificed.” From Wikipedia
These same twins were renowned also in the Native North American traditions as the twin brothers called Monster Slayer and Born of Water by the Navajo/Dine and also as the twin grandsons of Spider Grandmother, the weaver of the worlds.

In Christian teachings they were sometimes regarded as Adam and Eve and in Jewish teachings they were considered also the twin sons of Rebecca.

They enter the western religious traditions where we see their symbols of the two white horses appear as coming out of the north in the biblical book of the prophet Zechariah and their famous appearance although hidden, is in the Revelation of John where they appear as white horses, one in chapter six and the other in chapter nineteen. These twins are a key to the deeper understanding of these scriptures that were written in a hidden way to guard what was regarded as important secrets.The gnostic writers of that Christian book hid a lot in the symbolism with it’s connections to the pagan mystery traditions so as to keep it from censorship and keep their heads on their bodies. 

Zechariah 6:3: ג וּבַמֶּרְכָּבָה הַשְּׁלִשִׁית, סוּסִים לְבָנִים; וּבַמֶּרְכָּבָה, הָרְבִעִית, סוּסִים בְּרֻדִּים, אֲמֻצִּים. 3 and in the third chariot white horses;

You can see here on this carving of the deity Mithra which was a big religious brotherhood in ancient Rome how the torch of Mithra highlights the depiction of the Dioscuri/twins and therefore stressing their importance as torchbearers through the centuries and millennia.

Here are some of their depictions on ancient coins:

ROMAN REPUBLIC République romaine. Mn. Cordius Rufus (vers 46 av. J-C). Denier F / VGROMAN REPUBLIC vers 46 av. J-CGrade: F / VG | Abbreviations
Denier. Têtes accolées des Dioscures à droite, coiffées d'un pileus orné d'une étoile. R/: Vénus Verticordia debout à gauche, tenant un sceptre et des balances ; sur son épaule, Cupidon. B Cordia 1. Syd 976c. 3,48 g.
L. Memmius Ar. denarius, male hd. r., wearing oak-wreath, star below the chin, rev., the Dioscuri standing facing, holding their horses, L MEMMI in ex. (Seaby, Memmia, 1)3.90grams 

ISLANDS off THRACE, Thasos. Circa 310 BC. Æ (21mm, 7.67 g, 9h). Head of Demeter right, wearing wreath of grains / Jugate busts of the Dioskouroi right, within wreath. Le Rider, Thasiennes 40; SNG Copenhagen -; HGC 6, 363. Good Fine, rough green patina, light earthen deposits. from Brian Bucklan ex: New York Museum of Spanish History

Here the sacred twins are mentioned as the TEOMIM, the word for the Gemini constellation in ancient Hebrew. Only in a hidden way and only for those understanding the nature of the holiest of songs and the identity of the two lovers in the Shir HaShirim/Song of Songs:

3 Thy navel is like a round goblet, wherein no mingled wine is wanting; thy belly is like a heap of wheat set about with lilies.

ד  שְׁנֵי שָׁדַיִךְ כִּשְׁנֵי עֳפָרִים, תָּאֳמֵי צְבִיָּה.

4 Thy two breasts are like two fawns that are twins of a gazelle. ד. 1 Behold, thou art fair, my love; behold, thou art fair; thine eyes are as doves behind thy veil; thy hair is as a flock of goats, that trail down from mount Gilead. ב  שִׁנַּיִךְ כְּעֵדֶר הַקְּצוּבוֹת, שֶׁעָלוּ מִן-הָרַחְצָה:  שֶׁכֻּלָּם, מַתְאִימוֹת, וְשַׁכֻּלָה, אֵין בָּהֶם. 2 Thy teeth are like a flock of ewes all shaped alike, which are come up from the washing; whereof all are paired, and none faileth among them. 5 Turn away thine eyes from me, for they have overcome me. Thy hair is as a flock of goats, that trail down from Gilead. ו  שִׁנַּיִךְ כְּעֵדֶר הָרְחֵלִים, שֶׁעָלוּ מִן-הָרַחְצָה:  שֶׁכֻּלָּם, מַתְאִימוֹת, וְשַׁכֻּלָה, אֵין בָּהֶם. 6 Thy teeth are like a flock of ewes, which are come up from the washing; whereof all are paired, and none faileth among them.

solar grid whose total value is 666 and the station/heaven of DOMINION

Lunar grid whose column value is 369, the gematria of Chamodai-Chief of the elemental jinn

 who helped Solomon build the holy temple.