I think Rabbi Ashlag got this correct for a difficult translation and commentary of the barbarous Aramaic of the Sefer HaZohar:
Zohar Balak: "And rose up from Seir to them"
Synopsis
We are told that God first offered the Torah to the children of Esau and then to the children of Ishmael, all of whom refused it, before He offered it to the children of Yisrael. Rabbi Shimon clarifies a point by saying that the refusal of the inhabitants of Seir and Paran enabled God to add their light and love to the children of Yisrael. We hear a dialogue between God and Samael wherein God offers the Torah to Samael who of course refuses it because of its stricture against killing. Samael suggests that God give the Torah to the children of Yisrael because he thinks that would ensure that Yisrael would never be capable of surviving or ruling - in effect, that the Torah would make them weak. Samael removes his own light and gives it to God to add to the light of Yisrael. The same thing happens with Rachav, the higher minister of Ishmael, who refuses the Torah because of its prohibition against adultery, and who also gives his light to God for Yisrael. Eventually we learn that from the other nations of the world God also took gifts on behalf of the children of Yisrael. Thus Yisrael inherited the Torah with no disagreement from anyone above or below. When Yisrael sinned and went into exile, all their gifts were removed from them, but in the future these gifts will be returned to them."
Zohar Balak: What did He do? He called Samael, ESAU'S MINISTER ABOVE, who came before Him. He said to him, 'Do you want My Torah?' And he said, What is written in her? He said, "You shall not murder" (Shemot 20:13), since the Holy One, blessed be He, skipped to show him the necessary place - HE SKIPPED TO THE COMMANDMENT THAT HE KNEW HE WOULD NOT BE ABLE TO KEEP. SAMAEL said, Heaven forbid, this Torah is Yours and Yours it shall remain. I do not desire such a Torah. He again beseeched of Him saying, Master of the World, if You give me THIS TORAH, my entire government will cease, since my entire domination is based on killing. AND IF I ACCEPT THE TORAH, there will no longer be wars. My rule is over the planet Maadim (Mars) THAT INDICATES SPILLING OF BLOOD. If so, all becomes void from the world.
142. מָה עֲבַד. קָרָא לְסָמָאֵל, וְאָתָא קַמֵּיהּ, וְאָמַר לֵיהּ תִּבְעֵי אוֹרַיְיתָא דִּילִי. אָמַר, מַה כְּתִיב בָּהּ. אָמַר לֵיהּ, לֹא תִרְצַח. דָּלִיג קוּדְשָׁא בְּרִיךְ הוּא לַאֲתָר דְּאִצְטְרִיךְ. אָמַר ח"ו, אוֹרַיְיתָא דָּא דִּילָךְ הִיא, וְדִילָךְ יְהֵא, לָא בָּעֵינָא אוֹרַיְיתָא דָּא. אָתִיב וְאִתְחַנָּן קַמֵּיהּ, אָמַר מָארֵיהּ דְּעָלְמָא, אִי אַתְּ יָהֲבָהּ לִי, כָּל שָׁלְטָנוּ דִּילִי אִתְעֲבָר, דְּהָא שָׁלְטָנוּ דִּילִי עַל קְטּוּלָא אִיהוּ, וּקְרָבִין לָא יֵהוֹן וְשֻלְטָנוּ דִּילִי עַל כֹּכָבָא דְּמַאֲדִים, א"ה כֹּלָּא אִתְבְּטַל מֵעָלְמָא. "
Samael is an angel of death and a guardian of the planet mars and Rome empire and church. He also rules surgery (bris milah), blood and the metal iron.
Rafael is a Seraph of divine healing. So this Islamic form of Rafael called Israfil awakens the dead with his shofar and has the light of all the celestial ministers mentioned. This is also the treasury that the Sufi parable of the three jeweled rings is about.
