Solomon has a vine

יא כֶּרֶם הָיָה לִשְׁלֹמֹה בְּבַעַל הָמוֹן, נָתַן אֶת-הַכֶּרֶם לַנֹּטְרִים: אִישׁ יָבִא בְּפִרְיוֹ, אֶלֶף כָּסֶף.	11 Solomon had a vineyard at Baal-hamon; he gave over the vineyard unto keepers; every one for the fruit thereof brought in a thousand pieces of silver.
יב כַּרְמִי שֶׁלִּי, לְפָנָי; הָאֶלֶף לְךָ שְׁלֹמֹה, וּמָאתַיִם לְנֹטְרִים אֶת-פִּרְיוֹ.	12 My vineyard, which is mine, is before me; thou, O Solomon, shalt have the thousand, and those that keep the fruit thereof two hundred.

This verse is a key to the living creation. The numerical relationship of one thousand, the big Aleph and two hundred(the Rosh-aleph in the individual head)is 1000/200=FIVE. When the circle of all that is(1000) is divided by the five we get Life manifest. A circle divided into five sections reveals the golden mean proportion, a mathematical proportion only found in living organisms. this allows conscious relationship to Center and Source. When the circle of 360 degrees is divided by FIVE we get 72 degrees and the manifest Name of HaShem. This is our DNA with the four nitrogenous bases linking to give us the code of life - the four letters of the Name of HaShem.
The Vine of Solomon is made of a substance that is given in the Torah within the parsha Terumah concerning the elements that make up the sanctuary.
The aggadic legends tell us that Tohu and Bohu is a continuum. The Tohu is said to be a :"a band of green" that circles the earth and bohu being stones. This continuum involves the "sipapu"(in Hopi language) the channel that allows soul to become life as manifest in time/space. tohu and Bohu are two of the ten polarities mentioned in the first chapter of Bereishis/Genesis.
This vine is the Tree of Wisdom.
The substance of the Tree is the "Sipapu" that has brought us into a new world.
We are the awakening Dragon in this year of the water dragon.

the Tree, the Dragon and the Sipapu

the Sipapu is what the Hopi elders call the birth canal into a new world and it reappears as we begin a new calendar cycle in the Americas: In Shir HaShirim: the Tree vine of Solomon(more too come soon)
The famous Hopi fire clan tablet pictured here from Frank Water's Book of the Hopi holds the key to the work of the global wisdom traditions and the great migrations. The prophecy states that a bearded white priest from the east over the Atlantic would return to America and the Hopi and produce the missing peace of the tablet. The missing piece is actually the wisdom of the sacred metallurgy that the ancient hebrews were carrying with the building of the mishkan, the sanctuary and the first Holy temple of Solomon. The tablet depicts the restoring of the "Adam Qadmon" the original human abilities that are connected to the three ways that the earth globe herself turns. For the Hopi the three deities; spider grandmother and her twin grandsons hold these three movements and the key to life. The Hopi knew that a two wisdom lineages would come to America and rejoin the soul lineages in a way that would bring a global healing. The mysteries in the Song of Songs are the key to the physical technology that the clan tablet depicts for this is what the Hopi call the Sipapu; the substance that is a birth canal; a connection between worlds. As we approach the Rosh chodesh of happy Adar and the Tibetan New Year losar of the Water Dragon we will give further understanding of the sipapu, the Holy tree and the Dragon.
baruch HaShem.

Awakening the " Whirlwind" year of the Water Dragon

Manuscrip(the Dead Sea Scrolls)

Fragment 1

(9) [... 1 saw Watchers]

(10) in my vision, the dream-vision. Two (men) were fighting over me, saying ...

(11) and holding a great contest over me. I asked them, ‘Who are you, that you are thus empo[wered over me?’ They answered me, ‘We]

(12) [have been em]powered and rule over all mankind.’ They said to me, ‘Which of us do yo[u choose to rule (you)?’ I raised my eyes and looked.]

(13) [One] of them was terr[i]fying in his appearance, [like a serpent, [his] cl[oa]k many-colored yet very dark...

(14) [And I looked again], and ... in his appearance, his visage like a viper, and [wearing ...]

15) [exceedingly, and all his eyes ...]

Fragment 2

(1) [... em]powered over you ...

(2) [I replied to him,] ‘This [Watcher,] who is he?’ He answered me, ‘This Wa[tcher ...]

(3) [and his three names are Belial and Prince of Darkness] and King of Evil.’ I said, ‘My lord, what dom[inion ...?’]

(4) [’and his every way is darkened, his every work da[rk]ened. In Darkness he ...

(5) [Yo]u saw, and he is empowered over all Darkness, while I [am empowered over all light.]

(6) [... from] the highest regions to the lowest I rule over all Light, and over al[1 that is of God. I rule over (every) man]

Fragment 3

(1) [of His grace and peace. Over all the sons of Lig]ht have] I been empowered.’ I asked him, [What are your names ... ?’]

(2) He [s]aid to me, ‘[My] three names are [Michael and Prince of Light and King of Righteousness.’]

Testament Of Amram

(4Q543, 545-548)

extracted from 'Dead Sea Scrolls Uncovered'
by Robert Eisenman and Michael Wise

the fragment from the dead sea scrolls above explain the two dragons, of the night and the day and includes their names and powers. Astrologers will understand them as Tzedeq/Jupiter - "King of righteousness and Shabbatai/Saturn-"King of "Evil"".

The above and left page of text from an aboriginal American creation story sees the original "powers" of creation as different "whirlwind moving crosses" and the Black whirlwind is the one who rules all that is "dark" and deep as the Black water Dragon is the deep feminine waters of birthing. We are now with Rosh Chodesh Shevat and next month Adar/the Jewish new months of Shevat and Adar entering the Asian year of the Black Water Dragon. There are five kinds of dragons in the Asian calendar system and they do have a direct correspondence with the five kinds of root souls in the Hebrew wisdom tradition. The black water Dragon of this developing cycle is about the Nephesh water soul. This does correspond to the "dragon of the haYom/Sea in Hebrew and gnostic wisdom texts. This is a very auspicious time. In the Torah parsha of this week we now have Aaron who brings the first three kinds of plagues to the oppressors, and each involve the water element. Aaron begins the Hebrew priesthood which carries the Nephesh root/water soul. His brother Moshe/Moses carries the Neshamah wood/root soul and their sister Miriam carries the Chayah/Earth root soul. In the asian wisdom these three root souls correspond to the Black Dragon, Wood Dragon and Earth dragon(Nephesh/Neshamah/Chayah). The wisdom traditions and the prayerforms of the great religions have taken active parts in making these elemental powers conscious and awakened.

In the Mayan/aztec calendar teachings the Black Dragon does correspond to the deity called Tezcatlipoca/power of the Night. In a feminine form she appeared in Ancient America as the Black Earth Mother and became the Our lady of Guadalupe to many American Christians of old Mexico. It is a related form of this one who the ancient American elders have said would be revealed to the world in our times as we move out of a purification period between an old cycle and the new dawn of a new world where truth is more easily available. The great scholar of Chicano and Native wisdom,Tony Shearer, in his books told us that when the mask of tezcatlipoca was removed the world would be surprised at who he really is. Tony Shearer had a deep understanding of the wisdom lineages and the awesome nature of our times.

(the aleph letter art image above is from the Kosmic kabbalah art of David Friedman)

the fifth night/ 25th day/25th word/25th transit

the 25th word of the Sepher Torah is ohr/light. the festival of light/Chanukah is celebrated beginning on the 25th day of the Hebrew month of Kislev. The fifth night of Chanukah is the only night/day that will not fall on the Sabbath giving it a special significance. This year however it falls on Christmas eve and the 25th day of December. On the fifth night of the festival we have lighted a total of fifteen candles(minus the shameshim) which number fifteen is the gematria of a name of haShem/Yah - Yod-heh. 25 is also the number of small boxes in the planetary kamea of meadim/Mars, the 5 X 5 grid. As previously stated in this blog, this coming June we will experience the 25th transit of Venus across the face of the Sun since the second temple in Jerusalem was destroyed in 70 ce and the solar prayer form of Christianity began. The central box in the 49 box grid of the planetary grid of Nogah/Venus is the number 25. Another name for Venus is Esther who is a Jewish heroine as well as the word implying hiddeness. The verse of Torah - the 5772nd(as posted about previously) corresponds to this Hebrew year 5772 and this verse contains the word Esther in Hebrew.
The guy that comes down the chimney to place gifts under the Tree in christian homes wears the red suit of meadim/Mars and is a jovial "keeper" of gifts/wealth like Tzedeq/Jupiter and has the white hair of time as Shabbatai/Saturn. He is an ancient pagan Chief of the sacred Sarim, the planetary chiefs that cause the earth to turn(pole). Santa is actually pretty Jewish as he works hard to increase joy for the celebration.
What is special about the fifth night/day of Channukah is also that it is a prayer concerning the Fifth heaven. The work of the mekubalim as stated in Sepher Yetzira is to bring the micono/seat of haShem "down". The fifth night is a specific prayer to bring the micono/seat of haShem in the seventh heaven of Shabbatai/Saturn (as aggadah places it) and bring it to the sphere/heaven of meadim/Mars which directly encircles our Holy Earth. The eight lights refer then kabbalistically to the eight heavens surrounding our Earth in the ancient geocentric world view. We may therefore pray that the peace, prosperity and wisdom of the Sarim makes the vision of enduring freedom a reality.

tortugeuro Mayan monument and the Sabbath Nine Square

The famous Mayan monument called Tortugeuro has an obscure vision concerning a deilty related to the number nine and "jaguar foot tree". we may see the correlation with the Hebrew kamea/ number square of Shabbatai/Saturn and the beginning of the great epoch of Peace called Sabbath.

Comments on the 2012 text on Tortuguero Monument 6 and Bolon Yokte K'u

John Major Jenkins. May 2006
http://Alignment2012.com

"Bolon Yokte' K'uh - (nine gods)

Gillespie and Joyce[8] and also Houston and Stuart[9] have concurred that the inscription on Monument 6 concerns the god(s) Bolon Yokte’ K’uh - specifically “…a calendrical event in the early 21st century AD, at which time, apparently, the god may 'descend'.” Stuart has recently given a more complete translation: “"The Thirteenth Bak'tun" will be finished (on) Four Ahaw, the Third of K'ank'in. ? will occur. (It will be) the descent(?) of the Nine Support (?) God(s) to the ?."[10] Gronemeyer gives an epigraphic analysis and calendrical reconstruction of Monument 6 in his Master’s thesis,[11] with illustrations. "This deity is associated with NINE supports as in the number grid of Shabbatai.

"And from David Stuart's recent decipherment of Tortuguero Monument 6 for the UT Mesoamerican Google group:
As promised here's a quick translation of the final passage* of
Tortuguero Monument 6, recording the 2012 Bak'tun ending:
Tzuhtz-(a)j-oom u(y)-uxlajuun pik
(ta) Chan Ajaw ux(-te') Uniiw.
Uht-oom ?
Y-em(al)?? Bolon Yookte' K'uh ta ?.
"The Thirteenth 'Bak'tun" will be finished
(on) Four Ajaw, the Third of Uniiw (K'ank'in).
? will occur.
(It will be) the descent(??) of the Nine Support? God(s) to the ?."
This is it. The term following uht-oom is the main puzzle, and largely
effaced. The "descent" reference is highly tentative, too. The
enigmatic deity Bolon Yookte' K'uh has been known for some time
from many sources, and I suspect that he (or they) has some tangential
relationship to the Principal Bird Deity, as well as war associations.
Interestingly, he is a protagonist in the deep time mythology of
Palenque, as recorded on Palenque's Temple XIV tablet. A
long-lasting character who's still around somewhere waiting, I suppose.
*See the illustration at the top of page for full hieroglyphic text of Monument 6.
One thing about Bolon Yokte's presence in the 2012 text should be emphasized. Apart from symbolizing war, conflict, and the underworld, Bolon Yokte is a god that is often present during Creation events, often referring to the Creation event of 13.0.0.0.0 in 3114 BC, and most notably on the Vase of the Seven Lords. So, what does it mean that a Creation Lord is present on the next 13.0.0.0.0, the one that falls in 2012 AD? Although some scholars have commented that the incomplete text on Tortuguero Monument 6 doesn't tell us much, they have overlooked the obvious: Bolon Yokte's mere presence suggests that 2012 was thought of as a Creation, a worldrenewal that, after all, makes perfect sense in the context of a World Age doctrine that sequences forward in intervals of 13 baktuns. This may seem to go without saying, but in fact my work has been criticized for characterizing 2012 as a "cosmogenesis." Here the scholars are one step closer to understanding 2012 for what the Maya knew it to a be: a rebirth and the beginning of a new World Age


Baruch HaShem!


Jewish year 5772 and Tibetan year of Water Dragon

Synchronistic calendar harmonies are showing us the unfolding flower of a new world. The Tibetan calendar pictured here shows the Three Sarim, forms of the great Hebrew angel celestials that cause and govern the movements of the Earth globe. Imbedded in this calendar is the means for what jews call tikkun Olam(as a noun/event)the realigning of the world in more intimate connection to haShem/Source of all. This calendar is actually like the traditional Tree of life of the mekubalim/kabbalists set on three columns and intricately interconnected. To the top left we see the image of Manjushri, the bodhisattva(angel) of wisdom/Chochmah and the planetary chief of Tzedeq/Jupiter. To the right is Rudra, the chief of the desire realm/Geburah and the planetary chief Meadim/Mars known as Vajrapani in sanskrit. In the center is Tara,the female consort of Avilokeshvara/Understanding, the planetary chief of Shabbatai/saturn(Binah as the upper mother who governs the entire wheel of time. The shift that has been prepared for for millenia is that the chief of meadim/Mars has moved to the top of the center column. This prophecy has been predicted by the ancient Tibetan teachings about the appearance of the holy city of peace called Shambhalla.
In the center of this calendar is the Kamea/Kabbalistic box of Shabbati/Saturn which is the key that connects it all together in the Omak/depth of Binah, the upper mother. The three Sarim include the mysterious one called in tibet Vajrapani, Bodhisattva of magic and power who the Jews call Eliyahu/Elijah and the Moslems call Khidr/green man.
The Tikkun is accomplished celestially and the we can see the changes happening all over the globe. The three columns to coincide with the three realms of the Book yetzira, Time(Tara); Soul(manjushri)and world/Space(Vajrapani). These are also called Karma/Saturn; Dharma/Soul/Chesed-Jupiter and Kama/Desire-Mars. The angels of Kama have all been gathered in so to speak in the language of Zohar(72 solar guardians) and individuals are now newly empowered in their lives.
We are now approaching the Rosh Chodesh of the month of the Holy Temple, Chesvan and the consecration of matter/space-Olam which is the column on this calendar above to the right that has shifted to the center. These are exciting days- baruch HaShem!

Aveenu (Malkenu): Hebrew and Tewa for Source

"Avanyu (Tewa meaning “water serpent”) is commonly depicted on San Ildefonso and Santa Clara Pueblo pottery. The IPCC logo designed by Stella Teller of Isleta Pueblo for the Indian Pueblo Cultural Center, and trademarked (or copywrighted). The Avanyu symbolizes the importance of water to indigenous desert cultures. This symbol is also associated with lightning as shown by the serpent’s tongue. The upper semicircular portion of the logo represents eagle feathers. The smaller enclosed and crosshatched semicircle is also a rain symbol. The crosshatching represents rain and the upward directed semicircle is a traditional cloud symbol."

the native American elders new global migrations were completing when the predicted priestly peoples from over the two oceans arrived here on turtle island. the migrating Tibetans and the Hopi pueblo people found that their words for sun and moon had sounds in common. their lands also are exactly opposite on the globe. the same can be understood with the Hebrew priestly people and the Tewa speaking pueblos of the Rio Grande valley. the source of water and therefore life herself is called Avanyu - plumed water serpent for the Tewa Pueblos and this time of year the Jews all over the globe address the Source of water and all blessing, in the Hebrew as Aveenu - our parent. the completing of these prophesied global priestly migrations marks the dawning of a new epoch for the various Native and Meso- American cultures as well as Jewish, Tibetan and many other wisdom streams around the globe. This new "world" involves what the native elders call the discovery of "Sipapu" in Pueblo language, a new birth canal that has opened. This change of epochs or "worlds" or "suns"(in the mayan) means that a certain sacred substance that was part of the miskhan/sanctuary of the ancient Hebrew peoples has been rediscovered. The pueblo peoples of America have known for centuries that peoples from across the globe would carry a special substance with them that would mark the completeness of a global wisdom work and a new relationship of humanity to the central Source of blessing.

more on the "Argaman" of the mishkan as 5772 turns into the Tibetan year of Water dragon

Gut yontif!