"The Turtle Talks Torah" Chapter Four: Angels Called Ophanim/Wheels, Celestial Bodhisattvas and the joining of Lineage Traditions

Chapter Four: Angels Called Ophanim/Wheels, Celestial Bodhisattvas and the joining of Lineage Traditions

           

            A fascinating drama has been unfolding involving the consciously reincarnating "tulkus", the lamas of Tibet called the Karmapas, as well as the other two main lineage tulkus of Tibet. In this chapter we will discuss how the coming of the sacred comet in 1989/1990 may have played a major part in the work that involves these ancient Tibetan priestly lineages as well as the indigenous American and Jewish lineage traditions. The fifth Karmapa of Tibet left a series of prophecies about this time now - after the 16th Karmapa has died (1981) and the 17th appears.

16th H.H.Karmapa with the jeweled black crown said to be woven by dakinis

Three people are now claiming to be the reincarnated 17th Karmapa. The ancient prophecy said that there would be a great danger at this time for the existence of the "dharma", the true Buddhist doctrine. A battle of sorts would transpire for the future of the world. A specific being, an incarnation, a heart emanation of Padmasambhava, would intervene and "save the day". What is very interesting about all this is China's involvement and how this small people’s religious tradition (Tibet) is now involved with global issues regarding religious freedom and all. A further study of the cosmology of Tibetan Buddhism and their prophetic tradition shines a big light on the global change that is upon us and how all the religions are so interconnected by one living tradition of initiation. For an example, the eight celestial bodhisattvas of Tibetan Buddhism- are in a close parallel to the order of Hebrew angels we mentioned in the last chapter, called the Ophanim, the wheels, of which Elijah is one.  A few of these are as follows: Vajrapani, Bodhisattva of magic and power; Manjushri-Bodhisattva of Wisdom; Maitreya—Bodhisattva of loving friendship; Chenrezig/Avilokeshvara- Bodhisattva of compassion, etc.

Eight Celestial Bodhisattvas around the central Buddha

These consciously reincarnating Lamas are said to be incarnations or emanations of these Bodhisattva beings in Tibet. It is now a conclusion of mine from both study and experience that the being called in Tibet Vajrapani, the celestial bodhisattva of magic and power is related to or identical with the being known as Eliyahu Ha Navi, Elijah the Prophet. He is also known as Kidr or the "green man" in Islamic Sufi teachings.These beings may hold a key part in the work called in the Jewish Kabbalistic tradition as the Tikkun Olam, the healing of the world. The Talmudic aggadah tells us that a council of eight beings including Elijah the Prophet will govern the world after the full repair/Tikkun Olam- from Legends of The Bible by Louis Ginzberg-page 601 of the one volume 1956 printing. This work involves the joining of various soul lineages carried by different cultural/religious groups. This is called yechidim or unifications according to the ancient kabbalistic teachings of the Arizal, Rabbi Issac Luria. The joining of the soul lineages of Europe (gesar/Caesars/kaiser) and of Asia (khans) is what is a part of what may be needed to take place to help heal the world. This may is a main theme hidden within the wisdom teachings around the globe for why the great religions have been set up to begin with. A great folk/religious legend in Tibet is called the Epic of Gesar Khan. We see the hero’s name made up of the word Gesar-from the root word for European King-Czar or Caesar and the word Khan- an Asian Monarch. So we see in this ancient name the idea that somehow the royalty/priests of Europe and that of Asia joins together to make a global hero. This is a confirmation of the same work that the Hebrew Rabbinic sage, the Arizal, called the Yechidim (unifications) of the soul sparks of all the 72-nation/language groups of the world.More on these "72" lineage roots in the chapter on the true shape of the world. The Arizal lived from 1534 ce to 1572 ce and you will notice 

Vajrapani in a ring of celestial fire who has a close relation to the Jewish Elijah the Prophet

that he lived at a time that the famous Tibetan lineage of the Panchen Lama was just beginning. The first recognized Panchen Lama was born in 1570 ce.This is important because the Panchen is said to be  incarnation of the bodhisattva called Manjushri/wisdom and this is what ancient Tibetans believe is also carried by the Semitic peoples from the Middle East. The Panchen is also said to be an emanation of Amitahba, one of the five directional celestial buddhas. This will take on added significance as this mysterious tapestry unfolds. 

In the Tibetan Karmapa lineage, the first Gwyala Karmapa who appeared in the 1200's ce. was the guru/teacher of the Mongolian khan, Kublai Khan. He was the grandson of Genghis Khan. kahn/cohen/kahuna/khons-  these names appear to all be related to a sacred lineage, priestly or Royal in traditions of ancient Egypt,Asian,Hawaiian and Jewish. 

The year that the sacred comet previously discussed in the last chapter came close by the Earth was the Tibetan and Asian year of The White (Iron) Horse-1990. Their calendar is made of a sixty-year cycle. Each year is made of one of twelve animal names and one of five elements, each with a color. The 12 x 5 gives us a complete cycling through the name combinations every sixty years. This sixty-year cycle is also called the great chronocrator in Hebrew  and Ptolemaic astrology and is related to the repeating conjunction cycles of the two planets Jupiter and Saturn over larger sixty year cycles.  Another spectacular synchronicity comes to light since the Hindu prophetic tradition says that the tenth and last incarnation of the Hindu Deity, Vishnu (some claim Buddha was the ninth incarnation of Vishnu), will be the “white horse” incarnation. Each previous incarnation was linked to a specific animal. And it is stated that this being called Kalki, will carry a flaming sword that spans a great distance of the heavens like a comet's tail. Here we have the comet sign, made of the sacred fire and sometimes depicted in ancient and medieval art and legend as in the form of a sword. Kalki is said in this ancient Hindu prophecy to end the fourth age of Hinduism and the world called the Kali Yuga or Iron Age. In the Hindu tradition there are four series of great ages called yugas: golden age, silver age, copper age and iron age.Kalki is said to bring in a new golden age or fifth age after the first four. We can see the parallels of this succession of four ages or epochs in the Hebrew and Native American traditions. Here is an ancient Jewish medicine wheel with the four metals in the inner wheel that correspond with the four ages or "yugas" in the Hindu tradition. This inner wheel corresponds with the slow turning of the earth globe called precession. This great cycle of about 26,000 years corresponds with the rise and fall of great civilizations on Earth.

From the antique Jewish text, Sepher Eshel Avraham(1701ce) with the wheel of the four metals center

The ruler of the fourth yuga or age in Hinduism is called Kali and she is the deity of time and iron. Her male form is called Kala and when we discuss the whereabouts of the land of Shambhala we will touch on the wheel of time initiation, which is called the Kalachakra in Tibet. The male form of time as deity is also called Shiva in Hinduism and it is the cycles of time that destroy, break down and rebuild. This is the power of Shiva and some people also have believed that the Christian Jesus was related to this Hindu deity. Jesus said, “I am the alpha and omega”, the beginning and end which defines the continuum of time. We will go into this more deeply in the chapter on the 10 depths, which include the continuum of time. We also see a rider on a white horse, a symbol of Kalki, playing a significant role in the Gnostic prophecy of the Christian book, the revelation of John. The rider on this horse is called the Faithful and the True. We also have a white horse in the book of the Hebrew prophet Zechariah. The two white horses in that text are associated with the direction of the north. This north direction according to the talmudic creation legends was left unfinished to allow the Yetzer Raa, the evil impulse to enter our world. Zechariah chapter 6:

ג  וּבַמֶּרְכָּבָה הַשְּׁלִשִׁית, סוּסִים לְבָנִים; וּבַמֶּרְכָּבָה, הָרְבִעִית, סוּסִים בְּרֻדִּים, אֲמֻצִּים.	3 and in the third chariot white horses; and in the fourth chariot grizzled bay horses.
ד  וָאַעַן, וָאֹמַר, אֶל-הַמַּלְאָךְ, הַדֹּבֵר בִּי:  מָה-אֵלֶּה, אֲדֹנִי.	4 Then I answered and said unto the angel that spoke with me: 'What are these, my lord?'
ה  וַיַּעַן הַמַּלְאָךְ, וַיֹּאמֶר אֵלָי:  אֵלֶּה, אַרְבַּע רוּחוֹת הַשָּׁמַיִם, יוֹצְאוֹת, מֵהִתְיַצֵּב עַל-אֲדוֹן כָּל-הָאָרֶץ.	5 And the angel answered and said unto me: 'These chariots go forth to the four winds of heaven, after presenting themselves before the Lord of all the earth.
ו  אֲשֶׁר-בָּהּ הַסּוּסִים הַשְּׁחֹרִים, יֹצְאִים אֶל-אֶרֶץ צָפוֹן, וְהַלְּבָנִים, יָצְאוּ אֶל-אַחֲרֵיהֶם; וְהַבְּרֻדִּים--יָצְאוּ, אֶל-אֶרֶץ הַתֵּימָן.	6 That wherein are the black horses goeth forth toward the north country; and the white went forth after them; and the grizzled went forth toward the south country;

The idea of the closing or healing of this north direction is related to the entire healing of the world. For it is the unfinished direction that the evil impulse/yetzer Raa is said to be able to come into the world according to Talmudic midrash/story . In the Hebrew medicine wheel pictured here you may see how the direction of the north aligns with the metal gold and element of fire. This unifying symbol of the white horse, is a symbol/sign for a redeemer or being who changes up great epochs of civilization and renews the world in Hinduism. The Iron-White Horse year is the very year on the Asian Tibetan calendar coinciding with April, 1990, when the sacred comet came close by the Earth and an animal clearly hinted at in the prediction letter left by the previous 16th karmapa in relation to how to find his next incarnation. We will delve into the stupendous significance of these qualities in a later chapter, for they contain a wonderful mystery. For now we must touch upon the Tibetan legend of the land of Shambhala and how this fits into the global story of the “Tikkun Olam” and the joining of soul lineages of the different peoples. It is a premise of this writing that the place of this legendary city of Tibetan teachings is in America and this is a big reason why the 16th Karmapa came to America and had temples/stupas built here. In the writings about the Karmapa line by the supporters of the Tibetan born Karmapa candidate we have a “History of the Black Crown of the Glorious Gyalwa Karmapas” and include in this it says, “The crown is not merely something created by the Tibetan culture, but was predicted in the sutras, where it was said, “In the land of the red-skinned people, there will be an emanation of Buddha holding a dark blue color.” Though referred to as the “black crown”, the crown, upon close examination, is actually dark blue.” The color is actually said to come from blue sapphire jewels woven into the crown by angelic dakinis.(see image at the top) What this statement from the sutras of Buddhism is actually saying is that an incarnation of a Buddha will manifest in America, the land of the red-skinned people. This is also a prophecy of the Buddhist Saint Padmashambhava. This says: "When the iron bird flies,the dharma will come to the land of the red man" from an eighth century prophecy. 

 I believe as stated elsewhere that this is why the sixteenth Karmapa chose to die in America, in 1981. He knew his reincarnation would occur in America or travel to America and fulfill the prophecy of the ancient Buddhist sutras. The writing of the fifth incarnation of the Karmapa line is also translated by the Tsurphu monastery and contains some more vital information that points out how this Tibetan lineage fits into the bigger picture that this writing is looking to reveal. The following is a quote from these prophecies. They may be found online at the Tsurphu Karmapa website:

“In the succession of Karmapas, during the later part of the 16th Karmapa’s life

And the beginning of the 17th, one with broken samaya will

surface

As a lama having the Natha

And appear at the main seat.

By the power of his twisted aspirations,

The Dharma of the Karmapa will be nearly destroyed.

At that time, one with previous positive aspirations,

A heart emanation of Padmasambhava, will come from the west.

With a necklace of moles and a mind that is swift and furious.

He will wrathfully proclaim words of the Dharma.

This one with dark complexion and protruding eyes (wrathful aspect of Padmasambhava)

Will vanquish the emanation who has broken samaya.

He will protect Tibet for a while and at that time,

There will be happiness like that of seeing the sun.”

We can read from this that great controversy will surround the reincarnation of the Karmapa as has been happening, with three candidates in Asia who have declared themselves the 17th Karmapa. We also read from this prophecy how it fits into the prophecy of a Buddha with a dark blue color manifesting in America. In the teachings about Shambhala, will be discussing how the 25th king of the physically manifested city called Shambhala will be called Rudra Chakrin, the wrathful one with the wheel, which is associated with the wrathful nature of the Padmasambhava emanation spoke about in the above prophecy.

A depiction of Rudra Chakrin, the 25th "King" of Shambhala, turner of the great wheel

This idea of a “wrathful” aspect is associated with Mars and the metal iron and we will be pursuing further how this is related as an essential part in the seat of initiation in the wisdom traditions. The wrathful nature of these wielders of the Dharma, the core truth of the religions, means that they will confront and help heal discord, war and violence through the bringing of real justice into the world. This ruler as Rudra is said to be the 25th ruler out of a full 32 chieftains of the holy city called Shambhala. The importance of these numbers especially the "32" will become clear as they are vital keys to the true shape of the world according to the simple hypothesis found in the ancient text Sepher Yetzirah, the primer of Kabbalah. As the rabbi Aryeh Kaplan has revealed they do correspond to the 32 vertices or corners of a five dimensional hypercube and they are mentioned here in the first verse of the Yetzirah: " CHAPTER 1

1. In two and thirty most hidden and wonderful paths of wisdom did JAH the Lord of Hosts engrave his name: God of the hosts of Israel, ever-living God, merciful and gracious, sublime, dwelling on high, who inhabiteth eternity. He created this universe by the three Sepharim, Writing, Number, and Speech."

            The lineage of the Panchen Lama is another of the three highest Lamas that plays a big part in this story. This is from the Britannica online note about the Panchen Lama,"The title Panchen (a short form of the Sanskrit-Tibetan Pandita Chen-po, or “Great Scholar”) was that traditionally given to head abbots of the Tashilhunpo Monastery, who were chosen for their maturity and learning. In the 17th century the fifth Dalai Lama declared that his tutor, Blo-bzang chos-kyi-rgyal-mtshan (1570–1662), who was the current Panchen Lama, would be reincarnated in a child. He thus became the first of the line of reincarnated lamas(of Geluga sect), reappearing as Blo-bzang-ye-shes (1663–1737), Blo-bzang-dpal-ldan-ye-shes (1737–80), Blo-bzang-bstan-pa’i-nyi-ma (1781–1854), Bstan-pa’i-dbang-phyug (1854–82), and Chos-kyi Nyi-ma (1883–1937). They were each regarded as physical manifestations of the buddha Amitabha. (Sometimes the three lamas who preceded Blo-bzang chos-kyi-rgyal-mtshan as abbots of Tashilhunpo are also included in the list of reincarnations.) 

It is predicted in the legends of the beautiful and exalted land of Shambhala, in the stories of ancient Tibet, that an incarnation of the Panchen line who is one of the eight celestial bodhisattvas called Manjushri (wisdom) will be the 25th and final king of the holy land of Shambhhala. This is very significant to the weaving of our story like tapestry, since the 10th Panchen Lama died in January of 1989, just a year proceeding the close passing of the comet discussed in the last chapter. This left two of the three high Lamas of Tibet having died without yet finding their reincarnations.Two different people also are claimed to be the reincarnation of this high lama. One was picked by the Dalai Lama and taken into custody, kidnapped by the Chinese government. The other was picked by the Chinese government and lives in China. We will not go into the politics of this complex situation in this writing. However all of this is related to the legends about the making of Shambhala and the great battle between “good” and “evil” that will usher the world into a great peace where the land of Shambhala is at the spiritual center of this peaceful Earth.

            Now this being that the Tibetans call the Bodhisattva Manjushri, or wisdom, is depicted as carrying a sword in one hand and a book in the other. The sword as already mentioned is sometimes related as a symbol of the sword like form of a star, we call a comet, the celestial sword of ancient peoples. A Tibetan source states that the honey tongued people of the Mediterranean, whose wise ones include Moses, Jesus and Mohammed were in the lineage of this bodhisattva of wisdom. This reference may be found in the book The Way of Shambala by Edwin Bernbaum. These people were all very much involved with a book of wisdom as is carried by Manjushri: Torah, Gospels and Koran. The book also represents the secret hidden wisdom as is thoroughly discussed in this writing. The line of the Dalai Lama and the Karmapa are both in the lineage of the Bodhisattva of compassion, called Chenrezig in the Tibetan or Avilokashvara in the Sanskrit. The Tibetan people are particularly said to be descendants of this Bodhissattva whose female consort is the Lady Tara Buddha. The Panchen Lama first appeared in the 1500’s ce and was considered by the Dalai Lama as a teacher and more evolved being, an incarnation of the Buddha Amitabha and the bodhisattva of wisdom. This Buddha is one of the five directional celestial buddhas which we will discuss in the chapter that uses the turtle shell as part of the map to the true shape of the creation and the religions are interconnected. The five main scutes/scales may be seen down the center of the turtle shell align with the five celestial directional buddhas. The eight scutes surrounding those align with the eight celestial bodhisattvas. Each bodhisattva has three forms- the mild,fierce and dragon form. So 8X3=24. These 24 may be counted in the bottom ring of scutes surrounding the entire shell. In the Jewish tradition these also align with the five books of Moses/Chumash, the eight chapters of the holiest of the writings, The Song of Solomon, and the 24 entire number of books in the Tanach, including Torah, Neviim, and ketuvim.

The common geometric pattern found on most turtle shells shows the relationship between Buddhism and Jewish teachings

This Panchen lama was made into a venerable mentor and teacher of the Dalai Lama and his future incarnations. An amazing connection here may be searched out since at about the same time that this first Panchen Lama appeared in Tibet in the 1500s ce, a very illustrious and famous circle of Jewish Rabbis and holy Kabbalists appeared and began teaching and living in the city of Safed/Tzfat in the Jewish land of Judaea.  The Arizal lived from 1534 ce  to 1572 ce and the first recognized Panchen Lama was born in 1570 ce!  The Arizal began teaching about the work of the Tikkun Olam as involving the unification of the various soul sparks and root beings of the human soul tree that connects all people. He was also a highly developed practical Kabbalist who developed the means to do numerous unifications, called Yichudim, in the Hebrew and thereby bring the world closer to Tikkun olam or healing. Being considered by some authorities to be an incarnation of Moses and the Jewish wisdom lineage, The Holy Ari would fit into the lineage of Manjushri, the Tibetan name for a lineage of initiates in the high wisdom in the land of the Semitic peoples.

Rabbi Isaac Luria who began "unifications" teachings in the 1500s ce

We have mentioned two of the celestial bodhisattvas, wisdom and compassion and how they are very connected to the wisdom societies of the Jews and the Tibetans. One more we will mention now. That is Vajrapani, the celestial bodhisattva of Magic and power. He too carries a flaming sword and now I have come to understand that this is the same being who in the Jewish tradition is the wonder working being called Elijah, the prophet! He also has a place in the spirit beings of the American southwest as discussed in the second chapter. What we see here are three important beings called celestial bodhisattvas in Tibetan Buddhism, Manjushri (wisdom), Avilokeshvara (compassion) and Vajrapani (power) who are playing an important part in the joining of soul lineages and the dawning of an epoch of beauty and prosperity predicted in all great religious traditions. In Hinduism these three bodhisattvas have parallels to the famous creative trinity of the Hindus, Brahma, Vishnu and Shiva.

            The prophecies of the previous Karmapas carry the information that helps us understand the place of these incredible people in the great work of global healing. After the 16th Gwyala Karmapa died no one had the usual letter or not a type that is ordinarily left by the Karmapa to help his regents find his next incarnated child. It was several years later that the Sharmapa, one of the regents of the Karmapa in the Kyagu lineage, who found a letter wrapped up in a little bag that the Karmapa had given him while still alive. The Sharmapa and the regents in this one group of people use an interpretation of the details in the letter to substantiate their claim that a person born in 1985 in Tibet is the true 17th Karmapa, the reincarnated Tulku of the 16th Karmapa. They say that the letter gives the year of the new tulku’s birth as the “one made for the earth”, which they claim means the green ox year, the year their candidate was born. The letter says that the sound of the great white one will be heard. The regents claim that a loud white conch shell was blown immediately after the tulku’s birth, fulfilling this detail. We do not claim that this is not correct but however there is another interpretation that follows the story line presented here in this present writing. The year that the letter hints may also actually  refer to the year of the White Iron Horse, which is an animal also made to work the Earth and this fulfills the detail about the sound of the great “WHITE” one. This was as previously stated the year of the close passage of the sacred comet, possibly related to what is mentioned in the Sanskrit writings as the “sword” of Vajrapani and Kalki and the events that transpired included a great thunderous sound, the shofar blast of the angel in the Jewish tradition, as we will soon discuss. The following is an English translation of the Karmapa’s, “The Sacred Letter of Prediction” from the Turphu.com website,

“Emaho. Self-awareness is always bliss;

The dharmadhatu has no center or nor edge.

From here to the north (in) the east of (the land) of snow

Is a country where divine thunder spontaneously blazes

(In) a beautiful nomad’s place with the sign of a cow.

The method is Dondrub and the wisdom is Lolaga.

(Born) in the year of the one used for the earth

(With)the miraculous, far-reaching sound of the white one;

(This)is the one known as Karmapa.

He is sustained by lord Donyo Drupa;

Being nonsectarian, he pervades all direction;

Not staying close to some and distant from others,

he is the protector of all beings:

The sun of Buddha’s Dharma that benefits others always blazes.”

Some interpretation of the text follows. The place of the divine thunder is called “Lha””thok” , the place of the Karmapa’s birth. My interpretation is that this means Shambhala. The further notes interpret “in the year of the one used for the earth”, as meaning the Wood Ox year in the Tibetan calendar, the year that the one candidate this website supports as the Karmapa was born, however I see it as also possibly meaning the year of the White Iron Horse (1990) which is also an animal used to work the earth as well as the Ox and the “White” color of this animal year is further supported by the line “”far-reaching sound of the white one”. The people who support the Tibetan born Karmapa however say that this sound was the sound of a conch shell, which “miraculously” resounded for about an hour after the child’s birth.

            The prophecies of the Tsurrphu monastery of the Karmapa lineage also contain the mention of a golden vessel that must be prepared in a certain way to allow for the next incarnation of a Karmapa to reincarnate appropriately. This prophecy is attributed to a saint called Guru Rinpoche, the wonder-working teacher who introduced Buddhism to Tibet in the tenth century. He also predicted the appearance of a great Buddha of Compassion that is related to the Karmapa line by the Kagyu sect of the Karmapa. The prophecy derives from a vision of a time of great upheaval during which a golden treasure vase wrapped in silk ribbons appears. A deity called Shri Devi guards it. It is in Sikkim which is where the 16th Karmpapa in exile had is seat and temple called the Rumtek monastery. This female deity Shri Devi connects this vision to the crystalline mineral worlds where these female deva/dakinis are often associated.

English translation of guru Rinpoche’s terma

“Alas, the worst of evil times has now arrived!

The manifestations of evil spirits have spread everywhere.

Noble son, you should strive for the benefit of all mother-sentient beings,

And open the treasure door of space-dwelling Sikkim. (Temple seat of 16th Karmapa)

...........Although the Golden Vase is placed in the center,

And is filled with sanctified nectar, (in kabbalah-dew of bdellium=crystal)

The silk ribbons that wrap the outside are eaten by the moth.

How could it be able to bestow it’s elixir?

.....Though Shri Devi is skilled in guarding the ceremonial arrow,

The great storm will blow the silk away to the north.(Shambhala=north)

.......How could any happiness arise from this for the Tibetans?

The Tibetan orphans without a father are indeed lost.....

The way that the storm is billowing from the east,(China)

Indicates that the big fire will blaze in the west........”

The commentary on this prophecy by the modern day Kaygu lamas makes most of this poetry into symbolism and metaphor. Our intention here is to point to the fact that this may very well be referring to and regarding a very special and particular form of technology made of crystal and metal that allows for the transformation of spirit substance to manifest and incarnate in a conscious human being, called in the Hebrew tradition, Ibbur or soul impregnation in an already living person. The commentators say, “The nectar or elixir contained in the Golden Treasure Vase which is described in the prophecy is generally understood to refer to the head of the Kaygyu denomination who is the one called the Karmapa. “ This reference however to a specific technology, the golden treasure vase, involved in a reincarnation of the Karmapa lama, I go into at greater detail in chapter where I specifically refer to the technological tradition within the Hebrew priesthood and writings. The Tibetan writing states that the vessel has been wrapped but the wrapping is old and moth eaten and the arrow of the Shri Devi does not hit it’s mark. At the core what we are communicating in this writing is that there may be a related or same form of crystal/metal technology that has been passed on through the Jewish lineages (also called the holy grail or the cup in Hermetic philosophy) and it was by great providence ready and prepared a time when a special kind of unification of soul lineages could actually take place. This may have taken place in America and with the coming of the 16th Karmapa to America and what he did here we see that he understood that he would be part of a joining of soul lineages in this land of the red-skinned people. We also go further into this knowledge from the Tibetan scriptures about the manifestation of a blue/black colored Buddha or Buddha age in America.

            An important pattern that will help one understand the unifying nature of these various traditions is the idea that the Earth is a being who has being/life in the soul worlds just like individual humans do.  In the Tibetan tradition we can pursue an understanding of the being of the Earth by studying the nature of Tara and her various forms. The various celestial bodhisattvas all have female consorts who they are connected to and we can even find these female beings having relationships to the forms of crystals found within the Earth’s crust. I t is these relationships to the crystal matrices within the Earth that connect us to the importance of certain vessels in Buddhism, Judaism, Christianity and the Native American teachings. We will touch on these technologies in each chapter but particularly in chapter eight. These connections of the crystalline and metallic under Earth world and the relation to the realm of being/soul is vital to understand the classified nature of the mystery traditions and their true magnum opus, the great work of joining soul lineages and healing the Earth. This will all come together in a beautiful tapestry when we discuss the true shape of the creation, the “map” on the turtle shell and how the Earth is a full embodiment of the divine realm.

The white horse Kalki Avatar