StoneFlower Kabbalah
A site based on the healing of the ancient wisdom of the Geocentric worldview. The understanding of sacred texts and wisdom is based on a relationship to the Source. This Central Source is the Fount from which the three distinct movements of the Earth globe flow. These three turns-rotation,revolution and precession are a great secret/sod and key to the profound teachings of the mekubalim/kabbalists. These movements provide us with the experience of shanah/time, olam/matter and nephesh/soul(being). The Earth turn called precession is the slow wobble that causes the polar skies to change slowly over a 26,000 year cycle.
The chart of "72" names relates to this great cycle and is a key to unlocking where we are in "time".

Monday, June 25, 2007

The Ten Songs

from the beginning of the ancient commentary to the Holy of Holies; as the Song is called:

The Aramaic Targum to Song of Songs
English Translation by Jay C. Treat
Introduction: The Ten Songs
1:1 Songs and praises which Solomon the prophet, king of Israel, spoke by the Spirit of Prophecy before the Lord of all the World, YY 1.
Ten songs were spoken in this world, this song being the best of them all. The first song Adam spoke at the time his guilt was forgiven him and the Sabbath Day arrived and protected him. He opened his mouth and said, “A Psalm, a Song for the Sabbath Day” (Psalm 92).
The second song Moses said with the children of Israel at the time the Master of the World divided the Reed Sea for them. All of them opened their mouths together and spoke the song, as it is written: “Then sang Moses and the Israelites” (Exodus 15:1).
The third song the children of Israel spoke at the time the well of water 2 was given to them, as it is written, “Then sang Israel” (Numbers 21:17).
The fourth song Moses, the prophet, uttered, when his time had come to depart from the world. And by it he reproved the people of the house of Israel, as it is written, “Give ear, O heavens, and I will speak” (Deuteronomy 32:1).
The fifth song Joshua, son of Nun, spoke when he waged war in Gibeon, and the sun and moon stood for him thirty-six hours and they ceased to utter the song [of their praise]. He opened his mouth and sang the song, as it is written: “Thus sang Joshua before YY” (Joshua 10:12).
The sixth song Barak and Deborah said on the day YY delivered Sisera and his camp into the hands of the Children of Israel, as it is written: “Then sang Deborah and Barak, son of Abinoam” (Judges 5:1).
The seventh song Hannah said at the time she was granted a son from before YY, as it is written: “And Hannah prayed in the Spirit of prophecy and said” (1Samuel 2:1).
The eighth song David, king of Israel, said because of all the miracles which YY had performed for him. He opened his mouth and spoke a song, as it is written, “And David praised in prophecy before YY” (2Samuel 22:1).
The ninth song Solomon, King of Israel, said by the Holy Spirit, before the Master of all the World, YY (Song of Songs).
And the tenth song the children of the Exile are destined to say at the time they are redeemed from Exile, as it is written and explained by the hand of Isaiah the prophet, as it is written: “You shall have this song for joy, as on the night the feast of Passover is sanctified, and for gladness of heart, as the people who go to appear before YY three times a year with varieties of music and the sound of the drum, to come up to the mountain of YY and to worship before YY, the Strength of Israel” (Isaiah 30:29).

The Truth of the Shir HaShirim, the Song of all Songs; the prince(sar)of all princes(sarim) who meets the precious maiden in black, is the Tenth song.

The prophecy of the times that the people will begin singing this song, is in Zohar for the commentary on Balak for this week.

The star has appeared.

The Earth is precious. All of the Earth is precious. All life is holy.

The woman in black, black yet comely, from the song is spoken of in many traditions if we recognize her. Her clothing changes with the seasons.

The "three weeks" we really have entered already. We must now strive to make our walk; our "Halacha" with integrity. We are walking a sacred land now.

The people have only to awaken and discover the Beith HaMikdash. The holy house.The Sanctuary.


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