Shavuot / the heavenly throne made Earth

On the last Monday, omer count forty-one, of the beginning of “forever” postage in Edom/Yisrael, we entered yesod of yesod in descending the ladder tree into bringing the light into the world fully. The sphere of Yesod(9) does correspond to the moon sphere(9x9kamea), the levanah, and the 41 is the central place of the moon kamea as previously stated. The prayers of millenniums bring a synchronous economic event in “edom”. Jacob/Israel and Esau/Edom have joined here in America.
On the day of 5 Sivan-May 22, the eve of Shavuot, we coincide with the ancient meso-American Mayan calendar day 5-ahau. The ahau means completion-sun-flowering and the five-of the final H-heh=5, of HaShems’ name-YHVH. The five continuum flower of life is the rose that is giving forth her fragrance, “The divine Rose diffuses a sweet odor , and breaks forth into loud praise-giving , then ascends and rests Her head on the left which is extended to receive Her. Then proclamation goes forth into the world, announcing that it is time for awakening and chanting praises…” Zohar III121a-121b, from the Zohar on parsha Naso for this week.
Shavuot is the great wedding day of the people and The Source, and also traditionally the anniversary of King David’s birth and death. The second day is the yarhzeit/death anniversary of the Baal Shem Tov who some believe had the nefesh soul of David. We are however at this time - 247 years from the day that the “wedding”-death of the Baal Shem Tov took place in 1760-ce. Astrologers/kabbalists will perceive the importance of this number. This is a complete cycle of one orbital period of the planet that kabbalists place at the sphere/sephirot of the crown/keter, Pluto. Pluto’s period around the sun is from 246-248 years.What we have then is a time precisely now, where the manifestation of the essence of the Malchuth/kingdom nefesh soul may be flowering so to speak within the physical Earth. King David and his soul are always connected to the Malchuth sphere of Earth.The deep cosmology of what the festival of Shavuot is all about is implied here. A "wedding” made in heaven so to speak being celebrated and experienced here in the sacred Earth. The degree of this small planet pluto, now called a dwarf planet, associated with the upper three sephirot, is also at a very important place, being at the 26th degree of the sign of the archer which is precisely the degree that points to the galactic center. As we once stated our Earth is in a synchronous pulse with the galactic center which is about 26,000 light years away and it takes the Earth about the same time to wobble once in the year which is called a platonic year, the precession of the equinoxes.
The sign and point of the galactic center with the place of the planet associated with the upper sephirot and being at the same place 247 years ago at Shavuot and the yarhzeit of the sage the Baal Shem Tov, highlights the incredible nature of the present time and holiday cycle. The Sepher HaZohar for the parsha commentary for this week mentions a level of initiation that is related to the marriage of above and below as implied in the receiving of Torah on Har Sinai at Shavuot. It says, “And the grace of HaShem is from everlasting to everlasting(lit. world to world) upon them that fear him. What means from world to world? Said R.Issac:As it has been established in the exposition of the holy assembly; it alludes to the two worlds. …Said R. Eleazar: It is an allusion to the celestial Adam and the earthly Adam. ….Said R. Judah, But there is a teaching that the term Adam signifies the conjunction of male and female. “ Zohar III145b. This “Adam” is the Chayah level of soul that is Adam Rishon, male and female and corresponds to the world of emanation.
All of the works of the wisdom lineages has been to bring the possibility of this complete Adam into physical manifestation and thereby spark a global awakening of unprecedented proportions. The “Adam” that is both male and female involves a conscious level of soul awakening that is at the deeper levels of sexual awareness and the Zohar goes into some very explicit sexuality in this section. The festival of Shavuot is indelibly bound with these aspects of “marriage” of the “worlds” and flowering and growth of the Earth in late spring. The reason for the final “battle” so to speak in the world these days, which is much about values and freedoms, is really due to this deeper level of puberty that the Earth is experiencing. We are moving from a naive view of sexuality into the more sublime that the oral Torah here in Zohar speaks about. This union of the upper and lower waters brings the flood of divine dew that is spoken about in the Idra Raba Kedusha, “the Greater Holy Assembly”, which is contained in this portion of the Zohar. The completed human is the conduit that joins the heaven to Earth and allows for this global initiation. The global community of Israel made Earth is in flower!
A Hag Sameach to you all!

Edom & Israel "FOREVER"/global synchronicity

The prime number forty-one is in the central "palace" square of the ancient Hebrew kamea/dimensional grid, of the moon sphere. On the 41st day of the count of the omer this year which was Monday(moon-day!), between Pesach/passover and Shavuot/feast of weeks, the postage of the first class mail when up to fortyone cents. This is forever postage and a sign that the "currency" of Edom/America is fused with the omer measure-"currency" of Israel, the priestly people. The eagle is in flight. The global being marriage is now taking place and the shalom shalem will unfold in this period of time. More on this post as the week progresses and we move to the marriage of Shavuot.

Brightest Supernova ever/Zohar prophecy Balak

This has just been reported from astronomers and can be found in "The Chandra Chronicles" on the web, about a recently discovered exploding star very far from our galaxy:
"Which stars make the most luminous supernovas? The recent discovery of Supernova 2006gy (SN 2006gy), a supernova that produced more light than any previously recorded supernova, has stimulated a lively discussion of this issue, and may provide insight into how very massive stars die.
3-Panel of Chandra, Lick & Infrared Images of SN 2006gySN 2006gy was first detected by an optical robotic telescope as part of the Texas Supernova Search project on September 18, 2006. It brightened slowly for about 70 days, peaked at a luminosity or intrinsic brightness equal to that of 50 billion suns - ten times brighter than its host galaxy - and began a slow decline."
Now read the prophecy from the Sepher HaZohar at the end of the section on parsha Balak:
"We have learnt that HaShem will one day build Jerusalem and display a certain fixed star flashing with seventy streamers and seventy flames in the midst of the firmament, and it will shine and flash for seventy days. It will appear on the sixth day of the week on the twenty-fifth of the sixth month, and will disappear on the seventh day after seventy days." Zohar III212b.
The date that the supernova was first spotted- September 18, 2006 was the twenty-fifth of Elul which is the date mentioned in Zohar. It shone and brightened for seventy days as stated in Zohar. The Zohar then continues to discuss the falling of great towers in the "city of Rome" and some folks have compared this to the 9/11 tragedy which happened on Elul 23. The 25th of Elul, the date the star was first recorded is also in some traditions the first "day" of the beginning of the creation since we count six days to Rosh HaShanah which is considered the 6th "day" when Adam Rishon was created. This date of Elul has another synchronicity since it is the 8th day from the birthday of the Baal Shem Tov, the time he came into the covenant of Abraham and Sarah. The yahrzeit/anniversary of his death is coming up on Shavuoth/feast of weeks and the great celestial wedding day.
The Zohar continues to explain events after the star is "seen" at the time of the geulah/redemption and the enlivening of the dead, the global soul awakening. Incredible synchronous events display and help reveal the new epoch we are living in at this moment. May the radiant light of "50 billion suns"! that we have just become witnesses to, help speedily bring the shalom shalem.

four chambered heart/ outside and inside the temple

Within the Reaya Meheimna, the “Faithful Shepherd” portion of the Zohar commentary for this weeks parsha, Behar, is a beautiful summing up of the endless Source, HaShem, in relationship to the directional “space” that is our world. This is a synopsis of the formative working conception of the theoretical part of the path we call Kabbalah. This prayerlike passage is especially beautiful in light of the millenium, the decade and the time of year we are experiencing right now. Every moment now is as a fulfillment of the ancient prophetic traditions. The synchronicities are everywhere and all the time. They are actually now fused with time itself and quite visible. If we remember the image that the primer of Kabbalah(Sepher Yetzira) uses in it's first chapter to explain the working world view of five continuums we will recall the cube. The six faces times the twelve edges times the eight corner points (6X12X8=576)yields 576. This number as stated elsewhere represents a completion of the temple tradition built on the cubic throne. We are in the seventh year of the 576th decade(5767) of the priestly walk of this people who are commanded to be a holy people and make the world holy. From the Zohar we are told how the cube of directions that defines this sacred road are all joined together with the Source. “ Though they are souls in relation to the Throne and the angels they are to You, the Cause of Causes/Eylat Haeylot, as a body/cegoufah. For it is You who unites them and attracts them, and hence our faith/emunah in You, with them. And there is no soul above You , to which You will be as a body, for You are the Soul of Souls/Neshamah Laneshamot… You are outside everything and inside everything, on every side above all and below all. There is no other Elohim above, below, in any direction, or inside the ten sephirot, from which everything comes and upon which everything depends. You are in every sephirah through it’s length and width, above and below; You are between the sephirot/saphirah vesipherah and in the thickness of each and every sephirah/sephirah vesephirah…..For the Shechinah is an offering/korban, an anointing oil/shemen hameschat.”
The knitting together of all the sephirot or directions we may travel in are fully understood with the cubic form. The very substance of the creation allows for the Source, HaShem to unite with the Shechinah who is the soul of the Mother Earth. All neshamahs/souls are rooted in her. The cube is another form of the Tree of Life that weaves all together. The six faces of the cube are the six directions of space - up and down, left and right, front and back. These are made sacred as the faces of the six matriarchs of Israel and the center point, of the cube, the tabernacle, is the shechinah, the seventh who the women of Israel(and all holy women) manifest. These are the same seven spheres we count in these 49 days(seven weeks of seven days) of the omer between Pesach/Passover and Shavuot/weeks. The Shechinah is called in this Zohar parsha the Daughter of the Seven/Bathshevah). This very year 5767 is a completion in a sense of these seven “lower” sephirot. When we complete the counting of the 49 days(7X7) we enter the upper waters, the soul ocean of Binah which is also one of the vertices or endpoints of the continuum of time. Thus we are entering eternity which is one of the three axis of the cube. Three axis+six faces and the center = the Ten. We are counting in microcosm through the faces and center of the sacred cube and we enter the inner workings on the 50th day which is Shavuoth, the day of illumination of the Torah herself. We are however at this same place historically with the millenniums walk of the holy peoples. 576th decade X ten plus seven = this Hebrew year 5767. The last three years of this decade corresponding to the upper worlds of the Tree of the sephirot and the three axis of the cube using that form to visualize the throne in the physical. Like the Zohar tells us the Eyn Soph, the endless source of the entire manifested universe is so fully intertwined with the creation that the Talmudic expression is very fitting, HaShem glories in the hiddeness. In the medieval alchemical wisdom tradition there is said to be the philosophers stone, a stone which is so bright that when a person possesses it, it renders that person invisible. It is so bright that it confuses and dazzles those people around the bearer of the stone. The universe is in a sense under the same condition as a person who has taken possession of the much sought after stone of alchemy. The true Source of the universe may be hard to recognize for those not aware of their own path of initiation, as is the dazzling stone of initiation that a person might carry. The Zohar speaks also in this section about the four chambers of the human heart in relation to the sections of the temple, “The two courtyards refer to the outer part of the heart, representing two handles of the heart. The two inner chambers represent two chambers of the heart. The inner are two and the outer are two. At the time of the Redemption, the Redemption will be for all of them: those close to the heart, which is the Shechinah, and those from afar who came near, since this is the essence of the verse, Peace, Peace, both for far and near(Yeshayah 57:19)Zohar, Faithful Shepard-Behar section)”.
Shalom Shalem for everyone. Happy and Joyous Lag B’omer!