On the last Monday, omer count forty-one, of the beginning of “forever” postage in Edom/Yisrael, we entered yesod of yesod in descending the ladder tree into bringing the light into the world fully. The sphere of Yesod(9) does correspond to the moon sphere(9x9kamea), the levanah, and the 41 is the central place of the moon kamea as previously stated. The prayers of millenniums bring a synchronous economic event in “edom”. Jacob/Israel and Esau/Edom have joined here in America.
On the day of 5 Sivan-May 22, the eve of Shavuot, we coincide with the ancient meso-American Mayan calendar day 5-ahau. The ahau means completion-sun-flowering and the five-of the final H-heh=5, of HaShems’ name-YHVH. The five continuum flower of life is the rose that is giving forth her fragrance, “The divine Rose diffuses a sweet odor , and breaks forth into loud praise-giving , then ascends and rests Her head on the left which is extended to receive Her. Then proclamation goes forth into the world, announcing that it is time for awakening and chanting praises…” Zohar III121a-121b, from the Zohar on parsha Naso for this week.
Shavuot is the great wedding day of the people and The Source, and also traditionally the anniversary of King David’s birth and death. The second day is the yarhzeit/death anniversary of the Baal Shem Tov who some believe had the nefesh soul of David. We are however at this time - 247 years from the day that the “wedding”-death of the Baal Shem Tov took place in 1760-ce. Astrologers/kabbalists will perceive the importance of this number. This is a complete cycle of one orbital period of the planet that kabbalists place at the sphere/sephirot of the crown/keter, Pluto. Pluto’s period around the sun is from 246-248 years.What we have then is a time precisely now, where the manifestation of the essence of the Malchuth/kingdom nefesh soul may be flowering so to speak within the physical Earth. King David and his soul are always connected to the Malchuth sphere of Earth.The deep cosmology of what the festival of Shavuot is all about is implied here. A "wedding” made in heaven so to speak being celebrated and experienced here in the sacred Earth. The degree of this small planet pluto, now called a dwarf planet, associated with the upper three sephirot, is also at a very important place, being at the 26th degree of the sign of the archer which is precisely the degree that points to the galactic center. As we once stated our Earth is in a synchronous pulse with the galactic center which is about 26,000 light years away and it takes the Earth about the same time to wobble once in the year which is called a platonic year, the precession of the equinoxes.
The sign and point of the galactic center with the place of the planet associated with the upper sephirot and being at the same place 247 years ago at Shavuot and the yarhzeit of the sage the Baal Shem Tov, highlights the incredible nature of the present time and holiday cycle. The Sepher HaZohar for the parsha commentary for this week mentions a level of initiation that is related to the marriage of above and below as implied in the receiving of Torah on Har Sinai at Shavuot. It says, “And the grace of HaShem is from everlasting to everlasting(lit. world to world) upon them that fear him. What means from world to world? Said R.Issac:As it has been established in the exposition of the holy assembly; it alludes to the two worlds. …Said R. Eleazar: It is an allusion to the celestial Adam and the earthly Adam. ….Said R. Judah, But there is a teaching that the term Adam signifies the conjunction of male and female. “ Zohar III145b. This “Adam” is the Chayah level of soul that is Adam Rishon, male and female and corresponds to the world of emanation.
All of the works of the wisdom lineages has been to bring the possibility of this complete Adam into physical manifestation and thereby spark a global awakening of unprecedented proportions. The “Adam” that is both male and female involves a conscious level of soul awakening that is at the deeper levels of sexual awareness and the Zohar goes into some very explicit sexuality in this section. The festival of Shavuot is indelibly bound with these aspects of “marriage” of the “worlds” and flowering and growth of the Earth in late spring. The reason for the final “battle” so to speak in the world these days, which is much about values and freedoms, is really due to this deeper level of puberty that the Earth is experiencing. We are moving from a naive view of sexuality into the more sublime that the oral Torah here in Zohar speaks about. This union of the upper and lower waters brings the flood of divine dew that is spoken about in the Idra Raba Kedusha, “the Greater Holy Assembly”, which is contained in this portion of the Zohar. The completed human is the conduit that joins the heaven to Earth and allows for this global initiation. The global community of Israel made Earth is in flower!
A Hag Sameach to you all!
On the day of 5 Sivan-May 22, the eve of Shavuot, we coincide with the ancient meso-American Mayan calendar day 5-ahau. The ahau means completion-sun-flowering and the five-of the final H-heh=5, of HaShems’ name-YHVH. The five continuum flower of life is the rose that is giving forth her fragrance, “The divine Rose diffuses a sweet odor , and breaks forth into loud praise-giving , then ascends and rests Her head on the left which is extended to receive Her. Then proclamation goes forth into the world, announcing that it is time for awakening and chanting praises…” Zohar III121a-121b, from the Zohar on parsha Naso for this week.
Shavuot is the great wedding day of the people and The Source, and also traditionally the anniversary of King David’s birth and death. The second day is the yarhzeit/death anniversary of the Baal Shem Tov who some believe had the nefesh soul of David. We are however at this time - 247 years from the day that the “wedding”-death of the Baal Shem Tov took place in 1760-ce. Astrologers/kabbalists will perceive the importance of this number. This is a complete cycle of one orbital period of the planet that kabbalists place at the sphere/sephirot of the crown/keter, Pluto. Pluto’s period around the sun is from 246-248 years.What we have then is a time precisely now, where the manifestation of the essence of the Malchuth/kingdom nefesh soul may be flowering so to speak within the physical Earth. King David and his soul are always connected to the Malchuth sphere of Earth.The deep cosmology of what the festival of Shavuot is all about is implied here. A "wedding” made in heaven so to speak being celebrated and experienced here in the sacred Earth. The degree of this small planet pluto, now called a dwarf planet, associated with the upper three sephirot, is also at a very important place, being at the 26th degree of the sign of the archer which is precisely the degree that points to the galactic center. As we once stated our Earth is in a synchronous pulse with the galactic center which is about 26,000 light years away and it takes the Earth about the same time to wobble once in the year which is called a platonic year, the precession of the equinoxes.
The sign and point of the galactic center with the place of the planet associated with the upper sephirot and being at the same place 247 years ago at Shavuot and the yarhzeit of the sage the Baal Shem Tov, highlights the incredible nature of the present time and holiday cycle. The Sepher HaZohar for the parsha commentary for this week mentions a level of initiation that is related to the marriage of above and below as implied in the receiving of Torah on Har Sinai at Shavuot. It says, “And the grace of HaShem is from everlasting to everlasting(lit. world to world) upon them that fear him. What means from world to world? Said R.Issac:As it has been established in the exposition of the holy assembly; it alludes to the two worlds. …Said R. Eleazar: It is an allusion to the celestial Adam and the earthly Adam. ….Said R. Judah, But there is a teaching that the term Adam signifies the conjunction of male and female. “ Zohar III145b. This “Adam” is the Chayah level of soul that is Adam Rishon, male and female and corresponds to the world of emanation.
All of the works of the wisdom lineages has been to bring the possibility of this complete Adam into physical manifestation and thereby spark a global awakening of unprecedented proportions. The “Adam” that is both male and female involves a conscious level of soul awakening that is at the deeper levels of sexual awareness and the Zohar goes into some very explicit sexuality in this section. The festival of Shavuot is indelibly bound with these aspects of “marriage” of the “worlds” and flowering and growth of the Earth in late spring. The reason for the final “battle” so to speak in the world these days, which is much about values and freedoms, is really due to this deeper level of puberty that the Earth is experiencing. We are moving from a naive view of sexuality into the more sublime that the oral Torah here in Zohar speaks about. This union of the upper and lower waters brings the flood of divine dew that is spoken about in the Idra Raba Kedusha, “the Greater Holy Assembly”, which is contained in this portion of the Zohar. The completed human is the conduit that joins the heaven to Earth and allows for this global initiation. The global community of Israel made Earth is in flower!
A Hag Sameach to you all!
