The Ten Songs

from the beginning of the ancient commentary to the Holy of Holies; as the Song is called:

The Aramaic Targum to Song of Songs
English Translation by Jay C. Treat
Introduction: The Ten Songs
1:1 Songs and praises which Solomon the prophet, king of Israel, spoke by the Spirit of Prophecy before the Lord of all the World, YY 1.
Ten songs were spoken in this world, this song being the best of them all. The first song Adam spoke at the time his guilt was forgiven him and the Sabbath Day arrived and protected him. He opened his mouth and said, “A Psalm, a Song for the Sabbath Day” (Psalm 92).
The second song Moses said with the children of Israel at the time the Master of the World divided the Reed Sea for them. All of them opened their mouths together and spoke the song, as it is written: “Then sang Moses and the Israelites” (Exodus 15:1).
The third song the children of Israel spoke at the time the well of water 2 was given to them, as it is written, “Then sang Israel” (Numbers 21:17).
The fourth song Moses, the prophet, uttered, when his time had come to depart from the world. And by it he reproved the people of the house of Israel, as it is written, “Give ear, O heavens, and I will speak” (Deuteronomy 32:1).
The fifth song Joshua, son of Nun, spoke when he waged war in Gibeon, and the sun and moon stood for him thirty-six hours and they ceased to utter the song [of their praise]. He opened his mouth and sang the song, as it is written: “Thus sang Joshua before YY” (Joshua 10:12).
The sixth song Barak and Deborah said on the day YY delivered Sisera and his camp into the hands of the Children of Israel, as it is written: “Then sang Deborah and Barak, son of Abinoam” (Judges 5:1).
The seventh song Hannah said at the time she was granted a son from before YY, as it is written: “And Hannah prayed in the Spirit of prophecy and said” (1Samuel 2:1).
The eighth song David, king of Israel, said because of all the miracles which YY had performed for him. He opened his mouth and spoke a song, as it is written, “And David praised in prophecy before YY” (2Samuel 22:1).
The ninth song Solomon, King of Israel, said by the Holy Spirit, before the Master of all the World, YY (Song of Songs).
And the tenth song the children of the Exile are destined to say at the time they are redeemed from Exile, as it is written and explained by the hand of Isaiah the prophet, as it is written: “You shall have this song for joy, as on the night the feast of Passover is sanctified, and for gladness of heart, as the people who go to appear before YY three times a year with varieties of music and the sound of the drum, to come up to the mountain of YY and to worship before YY, the Strength of Israel” (Isaiah 30:29).

The Truth of the Shir HaShirim, the Song of all Songs; the prince(sar)of all princes(sarim) who meets the precious maiden in black, is the Tenth song.

The prophecy of the times that the people will begin singing this song, is in Zohar for the commentary on Balak for this week.

The star has appeared.

The Earth is precious. All of the Earth is precious. All life is holy.

The woman in black, black yet comely, from the song is spoken of in many traditions if we recognize her. Her clothing changes with the seasons.

The "three weeks" we really have entered already. We must now strive to make our walk; our "Halacha" with integrity. We are walking a sacred land now.

The people have only to awaken and discover the Beith HaMikdash. The holy house.The Sanctuary.

Shalom

TishaB'Av/The Roar of Peace

the sound is getting more pervasive these days as the ancient mekubalim have predicted through the centuries. As stated in the previous post, the 5767th verse of Torah gives us a wake-up call as we move to the end of the Hebrew year 5767 and begin the 5768th. The twelve words in the verse in Deuteronomy/devarim 32:15 end with Tzur Yeshouato, the rock of freedom. This rock is the shalom shalem, the complete peace that is all pervading and beyond time and space yet is penetrating our physical world in a new way. The dance of the planetary/angelic world chiefs is also very much in line with the prophetic tradition. As we enter the month of Av and especially between the ninth and the fifteenth, TishaB'Av and TuB'Av there is a powerful blockbuster of a line-up configuration. Shabbatai/Saturn and Meadim/Mars form a powerful exact square in the fixed signs of the the faces of the Chayoth HaChodesh: the lion/Aryeh and the Bull/Shor. Shabbatai in the Aryeh is exactly trine Pluto in the sign of the archer at the degree of galactic center. This degree is as discussed in the earlier post about the great Baal Shem Tov and the 247 year orbit of Pluto. Tzedeq/Jupiter is also in the archer trine the sun in in the Aryeh/lion. If you understand the sephirot, the omakim or directional depths these planetary spheres represent and hold, then you can take all this astro-lingo a step further. Times are now especially auspicious as we move into the period of the first half of the month of Av. We pray for the roaring dawn of peace to continue to wake us out of slumber and into the rememberance of what we are here for! We also have another astounding gematrial synchronicity for our times. The "rock of freedom" in the torah verse prophecy for 5767, continues in it's profundity as we enter the new Hebrew year 5768 which is a shemmitah/sabbatical year. This is because the word value of the Hebrew- Eben Shetiyah/foundation stone, is 1-2-50(aleph-beth-nun)+300-400-10-5(shin-tav-yod-heh)53+715=768. The sabbatical year beginning in September/Tishre is 5-768. Since several mekubelim Rabbi's have stated that we entered the final seven years of gog and magog trouble in the fall of 2001-ce(and the prophecy of the end of Zohar-Balak portends this) this last year of the seven is a shemmitah and we may hope and pray that the dawn of peace is felt by many more folks.

sanctuaries/hechalot of the matriarchs

This portion of the Sepher HaZohar on the Torah, Shelach, is perhaps one of the most profound and beautiful in these writings. " The women on the eves of Sabbaths and festivals all come to Miriam to gain knowledge of the Sovereign of the universe." Zohar III163a. From this passage on we have a descriptive vision of the Hechalot/the sanctuaries of beings. " In the inner sanctuaries of the holy Matriarchs that were not given to be divulged, and nobody ever saw them...Every night they get together....The sanctuaries of the four Matriarchs are referred to as the sanctuaries of trusting daughters and I did not have enough merit to observe them."Zohar III167b. The portion of Zohar begins with homilies about the Etz Chaiim/Tree of Life in the true holy land. As we are now entering this holy land in the walk of priestly peoples worldwide there is a lot of depth in these writings for us to understand and lighten our walk. The ten depths that encompass our creation are finding a balance in this sacred Earthflower of the depths, Shoshanat Haomakim. The smell of the roses brings the sages in this portion of Zohar into the experience of the palaces and academies.

Shabbat Shalom!

Eben Shetiyah/ stone with seven eyes alive

One rock with seven eyes from the haftorah of Zecharaiah for last weeks parsha.
One golden menorah made of one piece with seven branches.
Miriam, Chieftess of the ocean of soul/being,
the community of Yisrael got an affliction.
We needed a few more thousand years to be ready for Sinai.
Seven days in the divine circle of weeks.
One eben/rock with seven eyes made sacred in Earth.

The consecrated Sabbath.
We are now completing the seventh year after 576 decades. The circle has been squared. (cube has 6 sides x 8 corners x 12 edges = 576)
This year 5767 has a verse in Torah, the 5767th verse of Torah. Haazinu 32:15.
This verse ends with Tzur yeshouato. The verse contains twelve words.

We may fervently strive for the complete peace, shalom shalem, to become a concious source of many peoples lives in this global soul awakening now and as we enter the last two words/two months of this verse and this Hebrew year.
Joshua is the moon according to Zohar.
As the priest leading the people of priests into the holy land.
The old Mekubal Rebbe recently said about this Joshua,
he would have a six- a vav- added to his name.
The walk of a priestly people for millenniums has added the vav, the six lights to the moon.

The moon, Chieftess of the sea, the community of Yisrael.
We sing praises with the bright morning star!