the tablets of crystal Earth/Shabbatai in betulah

Today the planet Shabbatai/Saturn enters the sign of the maiden/betulah(virgo) for the next two years and some. The past movement through the aryeh/lion is complete and we have seen the great changes in "leadership" as we move through this period of the ingathering and approach the phase that will bring the shalem, the greater complete sovereignty of HaShem into the physical Earth. This bigger change involves the planet that veils the crown-kingdom continuum, called pluto by astrologers. This physical globe is set to enter the Earth sign of the gedi/kid in the coming months where it will reside for some twelve years and this sign belongs to the four signs that incorporate that level of initiation of divine will in the physical. Some of us are already experiencing this in their personal lives, others are preparing for this next global phase of this forty year period that we entered in 5750/1990. Shabbatai is a herald so to speak within the sign of the maiden who in Hebrew tradition is the matriarch Rebbecca. She gives birth to the sacred twins-Yakov and Esau and their struggle and journey is the journey of the priestly peoples bringing about an Earth that can embody the most rarefied levels of the light of the divine Source in a physical manifestation. Nine months after the sign of betulah in the wheel of the year, the birth takes place, we have the sign of the Teomin, the twins. This in the wheel of the yearly shanah/transformation was when the first tablets, twins, came down from the Har Sinai, to a people not yet ready to embody the omakim, the great depth of the divine effulgence. However the second set of tablets of sacred Earth crystal were brought to the people after the time that Moshe rabbeinu/Moses spent forty days on the mountain, from the first of Elul to the tenth of Tishre. The eternal complete Luhoth abanim-tablets of stone, were brought to the people of Earth on Yom kippur. This engraved stone would allow the union of all the worlds with the wheel of the earth. As mentioned in a previous post the nine degrees of Chayoth HaKodesh/holy wheel creatures, are all brought together only in a physical creation, the ninth degree in the ancient Kabbalistic text is called "Wheel of Earth". In fact herein lies the very secret sod for why a physical creation manifests from the Divine Source. In the sepher HaZohar for this weeks Torah parsha we have a portion about the special Shirah/song sung by Moses and the uniting of upper and lower worlds through the engraved holy Earth. " Rabbi Simeon said: What is the most perfect hymn? One that is addressed by both the lower to the higher and by the higher to the lower, and which then combines the two. From whose example do we know this? From this song of Moses...For so we have explained in the presence of Rabbi Simeon, that Amen draws blessings from the Source to the King and from the King to the matrona, from A(aleph) to M(mem) and from M to N(nun)(AMN=amen) and when blessings come to N, from there they issue forth from higher to lower and spread through all."Zohar III-285a. The hint here for the initiates on the path of wisdom is that the word amen has the value of one of the names of the 72 discussed in the second volume of the Zohar. This name can only be fully manifest in the Earth creation. Our world is now experiencing in a widening circle of effects the manifestation of this name which has this value of AMN=91. This is the fruit of the line of initiates of the Adam Baal Shem within the Hebrew tradition. This is important now for yesterday, Chai Elul, was the birthday of the

Rabbi Israel Baal Shem Tov and on his eighth day of life, the coming 25th of Elul, is the day in the shanah of the year that the physical world is said to have come into manifestation. Six "days" later is Rosh HaShanah when the first Adam, male & female appears. The calendar wheel is an interface for all worlds and continuums and is in part how the priestly peoples sing the shirah, the song that unites worlds and brings the entire Earth into experiencing the seventh day which is the place of the mishkan/tabernacle.