the nine mountains/Shambhalla and Israel

The Zohar on the commentary on the beginning of the book of Vayikra explains how the first word vayikra is actually a key to the degrees of celestial beings, the living creatures residing in the mishkan/sanctuary. The zohar continues with how the first ten sayings of creation in the book of Genesis parallel the ten sayings of the Decalogue. “It is written, “Honor your father and your mother”(Shemot20:12) and in the works of creation:”Let there be lights in the firmament of heaven”(Genesis1:14). What does this teach us? That the lights are your father and mother; your father is the sun, and your mother is the moon. The sun is none other than the Holy One, Baruch Hu, as written, “For HaShem Elohim is a sun and shield”(Tehillim 84:12) and the moon is none other than the Congregation of Yisrael, as written, “Nor shall your moon withdraw itself”(Yeshayah 60:20). Therefore the two verses are one.” (Zohar Vayikra(Ashlag trans) These teachings are so in line with the Native Plains Indians teachings about the Wakan beings and their relationship to the Source of all that is, often referred to as Inyan, the rock. The development of these Wakan beings is parallel to the unfolding and complex relationship of the omakim/depths usually called now the sephirot in popular kabbalah. These Wakan, like the sephirot of the early mekubalim/kabbalists were never openly talked about or discussed like they are nowadays. There are degrees of the sephirot, the depths as there are degrees of the holy Wakan beings in ancient American teachings. As the omakim are placed in the kamea of Shabbatai(box of 9), the eight surrounding the central box where is the number five, so the degrees of the eight Wakan beings resolve into the one called Inyan , the spirit of the Creator commonly called Wakan Tanka or Wakan Skan. The eight wakan beings unfold into the sixteen called the tob-kintob as we also see the sixteen faces on the four chayoth creatures as in the chariot seen by Ezekiel. The Zohar here on Vayikra when comparing the sun and moon to our father and mother is so in line with the ancient tribal American teachings that we are all related and the Earth herself called Maka is as a spouse to the original Wakan called Inyan, the rock. These are the sacred grandparents rarely if ever mentioned by native elders. The lodges of the colors in relationship to these Wakan beings is another level of initiation into these degrees of the Chayoth HaKodesh, the holy living creatures as the Hebrew sages call them. It is part of a beautiful unfolding destiny that in the American land the whisperings of the omakim/depths of the kabbalah would flower and transform our Earth. The Qumran scrolls predicted in the little fragment called “the words of Michael” about how a new place far away from Qumran would see the nine degrees of holy creatures/Wakans, called mountains in the writing, unfold to transform the whole world. The angels Michael and Gabriel are the protagonists in this Qumran fragment as in the Zohar portion on Vayikra.The ancient Tibetans saw the same place they called Shambhalla, eight mountain villages surrounding a ninth like a lotus blossom being the place that a new wheel of Dharma/truth to unfold like a flower to the Earth. The flag of shambhalla would fly over this special land just like an ancient Tibetan mandala of the sun and the moon unified in a wheel like a total solar eclipse.We stand in solidarity with the Tibetan cause for their religious and cultural freedom. Here in the Pueblo land of New Mexico we are exactly opposite the land of Tibet and her capital Lhasa. The Pueblos, like ancient walled cities of the middle-east will be dancing on Sunday, AdarII-16(March-23) as the easter holiday coincides with Purim this year.The unrest in ancient Tibet is a part of the unfolding purification process that will soon we pray see and feel the global soul awakening heal the Earth so all of the holy peoples may live in peace and freedom