We are now in the first 40 day period which Moshe Rabbainu dwelled on the mountain of revelation, the mountain of the Elohim. These 40 days stretch from Shavuoth to 17 Tammuz. 17 tammuz has a gematria that equals yehe ohr vyehe ohr/let there be light and the light is from Sefer Bereishet/genesis. The rabbinic sages tell us that the holy peoples were not complete enough to handle the first luchoth Abanim/tablets of crystal and the original "light" and so they were shattered on 17 Tammuz. Tammuz is the fourth month from Nissan and the fourth of the sephirot/spheres of the “lower” seven is nezach/eternity, the sphere of Moshe rabbeinu.Tammuz is the month of the original ohr/light of the crystal tablets and the holy temple that housed the tablets. After the period of destruction and mourning on the wheel of the shanah/transformation within history, we begin the teshuvah/return in Av and then the next period of the second 40 days on the mountain of the Elohim begins on elul 1 and goes to Yom Kippur with the receiving of the second set of Luchoth. In last weeks torah parsha we have the death of Miriam in the wilderness of Zin. Zin has the gematria value of 790 and the year 790 of our millennium is said in the Zohar to be the date that ends the 40 year kibbutz goliot/ingathering of exiles. 5750/1990 to 5790/2030 during which the entire holy people of all humanity will drink of the fresh water soul heaven that Miriam-Mar Yam/chieftess of the sea carried. This is the Chayah level of soul of all humanity. This is the fresh water of the sacred Etz Chaiim/Tree which we have been discussing in our commentary on the Shir haShirim. From the Zohar: “And his song was a thousand and five…but does this song actually consist of a thousand and five? Assuredly! The ‘five” refers to the five gates and doors which open toward the ‘King whose is the peace“. They are the five hundred years of the tree of life, the fifty years of the jubilee. The ‘Thousand” refers to the Tree of life as such, to the Bridegroom who goes out from its side and takes possession of the five gates, in order to draw nigh unto the bride and claim her. The day of the Holy One, baruch haShem, is a thousand years, and this number also symbolizes the River which goes out of Eden…There are five grades in the title as we have said. But why is the thousand not indicated? The truth is that this is hidden and will remain hidden until the Wife(the Shekinah) unites herself with her Husband.”Zohar III-145b, after Sperling trans. Now we know from the last few posts that the cosmic Aleph/Thousand is mentioned in the last verses of the Song about the vine at Baal Hamon. The secret is hidden by a thousand headed Tali/dragon(called shesha in Sanskrit) which is the shesh, in Sanskrit meaning the essence of all that is. The word Shir as title of this song also means the essence or remainder of all that is, When pronounced shiar. This essence in our prayers through the centuries is called Amen.
Tuesday, July 08, 2008
Miriam's Well/ the wilderness of Zin
We are now in the first 40 day period which Moshe Rabbainu dwelled on the mountain of revelation, the mountain of the Elohim. These 40 days stretch from Shavuoth to 17 Tammuz. 17 tammuz has a gematria that equals yehe ohr vyehe ohr/let there be light and the light is from Sefer Bereishet/genesis. The rabbinic sages tell us that the holy peoples were not complete enough to handle the first luchoth Abanim/tablets of crystal and the original "light" and so they were shattered on 17 Tammuz. Tammuz is the fourth month from Nissan and the fourth of the sephirot/spheres of the “lower” seven is nezach/eternity, the sphere of Moshe rabbeinu.Tammuz is the month of the original ohr/light of the crystal tablets and the holy temple that housed the tablets. After the period of destruction and mourning on the wheel of the shanah/transformation within history, we begin the teshuvah/return in Av and then the next period of the second 40 days on the mountain of the Elohim begins on elul 1 and goes to Yom Kippur with the receiving of the second set of Luchoth. In last weeks torah parsha we have the death of Miriam in the wilderness of Zin. Zin has the gematria value of 790 and the year 790 of our millennium is said in the Zohar to be the date that ends the 40 year kibbutz goliot/ingathering of exiles. 5750/1990 to 5790/2030 during which the entire holy people of all humanity will drink of the fresh water soul heaven that Miriam-Mar Yam/chieftess of the sea carried. This is the Chayah level of soul of all humanity. This is the fresh water of the sacred Etz Chaiim/Tree which we have been discussing in our commentary on the Shir haShirim. From the Zohar: “And his song was a thousand and five…but does this song actually consist of a thousand and five? Assuredly! The ‘five” refers to the five gates and doors which open toward the ‘King whose is the peace“. They are the five hundred years of the tree of life, the fifty years of the jubilee. The ‘Thousand” refers to the Tree of life as such, to the Bridegroom who goes out from its side and takes possession of the five gates, in order to draw nigh unto the bride and claim her. The day of the Holy One, baruch haShem, is a thousand years, and this number also symbolizes the River which goes out of Eden…There are five grades in the title as we have said. But why is the thousand not indicated? The truth is that this is hidden and will remain hidden until the Wife(the Shekinah) unites herself with her Husband.”Zohar III-145b, after Sperling trans. Now we know from the last few posts that the cosmic Aleph/Thousand is mentioned in the last verses of the Song about the vine at Baal Hamon. The secret is hidden by a thousand headed Tali/dragon(called shesha in Sanskrit) which is the shesh, in Sanskrit meaning the essence of all that is. The word Shir as title of this song also means the essence or remainder of all that is, When pronounced shiar. This essence in our prayers through the centuries is called Amen.
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1 comment:
Michael
Song of Songs, conversation from another time, cornerstones and angels, for me architecture and grown children. So the wheel moves and you are living the story. Hope all is well.
Grace
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