We will continue on understanding the three divine names in the Shema, the Jewish proclamation of faith. The Rashbi mentioned the significance of these three but would not elaborate while the people were still deep in the night of the exile of Edom. This weeks Torah parsha gives us the angle on how important the middle of the three names in the Shema really is for the parsha is about possessing “the land”. the “einu” ending of the divine root in the Shema prayer implies our HaShem. As we mentioned in last weeks post the Baals of ancient Cannan were all about possessing with power and these storm Chiefs themselves needed to be brought into the sacred lineage tradition. This is parallel to the haggadic stories of how Shlomo Hamelech/Solomon called the “demons” to him with his special technology and put them to work building the Temple.The last post explains how the center of the seven lamps of the menorah needed to be moved with the beings associated with meadim placed in the middle, and we now know that the central core of the sacred mother earth is made of the metal associated with the planet Meadim/mars and the metal that colors our own blood. This weeks parsha tells us that we needed to take possession of the eretz/land even though the commentaries tell us that the inhabitants of the land of canaan were powerful spiritually and so the spies were afraid of them. The powerful sarim/angelic princes of many nations needed to be brought into the temple lineage in order to open to the upper waters of Kedusha/sacredness. The journey of holy peoples around the entire globe meant making the earth the center of all the olamim/universes. This weeks parsha begins with the story of the scouts who went into the “holy land“ and it ends with the verses about the Tzizit, the fringes that echo the DNA strands connected/knoted together by the four nitrogenous bases that are like the four divine letters of HaShem‘s name. The sequence of knots give us this incredible dance of life in the physical. In the native Hopi Indian tradition the creative upper mother is Grandmother Spider and her male active Teomim/twin sons are the Weaver and the Echoer. These two are said to keep the Earth globe turning in balance. The fringes are an echo back to the ancient shamanic art of weaving fabric.
We are now entering the month of Tammuz in the yearly/shanah cycle of transformation. This month hides a special holiness in that we would have received the first Luchoth HaBanim/Tablets of crystal if it was meant to be so that we will receive this great blessing now as part of the global Tikkun we are witnessing.This is the month of the shevat/tribe of Reuben, the firstborn whose stone on the breatplate of the Priest is the Odem/blood red ruby. It is the mazzal of sartan/crab whose element is the powerful cardinal/oceanic water. It is opposite the cardinal Earth sign of the gedi/kid where the planet pluto has entered which is unfurling the banners of the temple tradition of the anceint mekubalim. The moon/levanah rules the month of Tammuz and her sign the crab, and she is pulling the oceanic tides of civilization toward an awakening peace. We have carried the DNA fringes of our garments around the entire Earth and made the olam/world a holy place.
From the book of Bamidbar/Chapter 15:
37 And the LORD spoke unto Moses, saying:
לח דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם, וְעָשׂוּ לָהֶם צִיצִת עַל-כַּנְפֵי בִגְדֵיהֶם, לְדֹרֹתָם; וְנָתְנוּ עַל-צִיצִת הַכָּנָף, פְּתִיל תְּכֵלֶת. 38 'Speak unto the children of Israel, and bid them that they make them throughout their generations fringes in the corners of their garments, and that they put with the fringe of each corner a thread of blue.
A Hebrew - English Bible
According to the Masoretic Text
and the JPS 1917 Edition
© 2005 all rights reserved to Mechon Mamre for this HTML version
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