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Here we are at the turning point in the year between the leyning of the Sepher Bereishis and the Sepher Shemot. We are approaching the full moon of the Hebrew month of Tevet in the deep choseych/darkness of the winter. This month of Tevet is given the letter ayin by the author of the Sepher Yetzira. This letter has the value of seventy(the sacred eye/fount) and these final parshot of Bereishis speak of the going down of the 70 souls(root-sparks) into exile in mitzrayim. Remember this year of 770 contains the root word of ayin=ayin-nun). Our work has been to bring the light into the depths of darkness and allow for an unfolding initiation of the individual and the collective relationship to HaShem It is the people ourselves who are as the levanah/moon and illuminate the night and we walk the oral torah and bring it to the entire globe. The week of the full moon of Tevet we read the parsha Shemot or the last parsha of Bereishis which leads to the beginning of the book of geulah/redemption and the making of a holy people. This is the illumination of the moon of Tevet. Tevet has traditionally been a month of suffering great calamities, the seige of Jerusalem by the Babylonians(tevet10), the death of the Navi Ezra(Tevet9) and the translation of Torah by the Greeks into the “70 languages”(Tevet8). This month holds the deep darkness that needed to be illumined. It kept great secrets hidden until the proper times. Aggadah/legends tell us that the moon is kept warm by Meadim and in the previous post was the explanation of how meadim/mars in the sepher Yetzirah has the letter gimmel, the quality of wealth, the color red and contains the word Adam in it’s Hebrew name. The understanding of this is the key to chockmah/wisdom for the value of gimel is equal to the value of wisdom=73. We needed the prayer form of Christianity and it’s Roman solar calendar to bring into the line of the priestly peoples, the Sar of Rome who is a chief of the celestials called the seraphim, the winged thunders by the native Americans. This way we have transformed the “lower” mem in the name samael(sar of Rome)into the mem of the upper waters(mayim), and left the letters Samech-aleph-lammed=Sael who is one of the 72 celestials of the world Yetzirah. This name Sael is the only three letter name of the Holy Shemamphores(name of 72) that is by itself an angelic name(no ending needs to be added to it). This transformation was the need for the four exiles, and the exile of Edom and the rise of the Christian story in the world. But hidden within the Christian story which did lead to much suffering in one way for the Jews was the light of the wealth of wisdom, the giftbringer in the red cloak, meadim/mars, who warms grandmother moon which lights the dark of the night. This form of the red morning star is called by the native American Skiddi Pawnee, the true peacemaker star. For in the world of Beriyah/throne the wealthy red Sar/chief is one of the holy sephirot called Kamael(Kaph-mem-aleph-lamed) whose name by the way equals in gematria the name Sael(91) which also has the value of AMEN(91) which by the way is the name of the one true hidden deity of the few righteous priests of ancient Mitzrayim! The root of the name Kamael=kem is an ancient name for the black earth of mitzrayim. The priests of mitzrayim had some very important wisdom to impart to Moshe Rabbeinu as the Torah tells us was versed in all the wisdom of Egypt. They had been made guardians of the technology that is used to unite the soul sparks and join sky to earth, Shamayim to Aretz. The Zohar tells us that the light in certain kochavim/comets(swords of the kerubim) is connected to certain gems and gold on the breast of high mountains(High priest). “In the book of the higher Wisdom of the East,it says, speaking of certain stars which form a tail(sceptre) in the firmament, that on the Earth there are herbs, of the kind that are called “elixirs of life” and precious stones, and fine gold, which forms within the breast of high mountains(breastplate-choshen), under shallow water-which are ruled by those comets by whose influence they grow and increase; it is the glance of that luminous tail which such stars trail after them across the sky that causes these things to flourish.”(Zohar II-171b-trans.after Sperling) This technology reappears in the technology of the mishkan and The seed of geulah is born now both historically and in the gilgul/wheel of the year. Moshe and Aaron have a new form of the sacred scepter that unites sky and Earth. This full moon of Tevet does contain the light of all the full moons including the next one we call TuB’Shevat and the holiday of the Tree of the mekubalim/kabbalists. Shlomo HaMelech tells us that the guardian of the Tree/Vine is Baal Hamon, the deity of plenty/wealth(eleph ceseph), the same one who warms the Levanah/Moon.A Hebrew - English Bible
According to the Masoretic Text
and the JPS 1917 Edition
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The form of the mateh/staff of Aaron is buried deep in the dark soil of mitzrayim and the remez/hint is in Bereishis 49:5 (mem-tet-heh=mateh/staff and 40-9-5)which blessings in the exile of Egypt end the book of Bereishis and set the stage for the geulah. This mateh connects heaven and Earth as hinted at in Zohar and is under the rulership of the Baal of precious wealth. The reappearance of this sacred mateh/scepter at this time was prophecied in Talmud/aggadah and changes the actual placement where the third temple meets the physical geographically. The golden menorah of dedication of the third holy temple lights the present full moon.
Good Shabbos
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