Jewish year "73" and the third temple appearing

"In the 73rd year, all the kings of the world shall assemble in the great city of Rome. And the Holy One, blessed be He. will shower fire and hail and meteoric stones upon them, until they are wiped out from the world. And only those kings who did not go to Rome will remain in the world."Zohar Vayera 119a. This ancient Jewish prophecy of the Rashbi contains the last year actually named in the book, the year "73". Our year is a "73" year-5773 and all the "elements" mentioned in the vision are found to be happening. It uses the ancient capital of tyranny for the Jewish people(Rome destroyed the second temple in 70ce) as symbolic of the old global paradigm of tyranny and imperialism. The "elements" of fire,hail and meteorite are also related to the fire,water and thunder of aboriginal cosmology. These three elements are  found in the native american wisdom tradition and also are related to the three sarim/angelic princes of the kabbalists which cause the Earth to rotate in her three forms, these are explained in the book Bahir. The elements of the change in worlds are all there in that verse of Zohar but how they are working/manifesting to great change is related in another verse of Zohar - Balak212b.This is one way the author of the Zohar hid these special prophecies from anyone not initiated into the mysteries.
."On the day that the star is gathered, the Holy Land will shake for 45 miles from all around until the place of the Temple. An underground cave will become revealed, and from that cave will go out a fire that will burn the world. From that cave a great and elevated branch will sprout and it will control the world." Zohar Balak212b. This underground cave is a deep hint at the true nature of the eben shetiyah, the foundation stone of all that is and the true place of the third sacred temple now manifesting in our world. The "fire" emanating from the cave is one of healing and blessing. The "45" as related in earlier posts refers to the kamea/number grid of the planetary hechal/palace of Shabbatai/saturn and it's related metals and substances.This is all built on the ancient Hebraic geocentric world view and the  work of the mekubal/kabbalist in "lowering" the micono/seat of the Source from the palace of Shabbatai into the physical Earth. Below is an article about the birth of a white buffalo at the "eastern gateway" of America that presaged this very year and the great changes happening.

White Buffalo Calf Named Yellow Medicine Dancing Boy Amid Fire, Water and Thunder
Gale Courey ToensingAugust 06, 2012
GOSHEN, Connecticut—A week after a crowd of more than 1,000 people from all over the country flocked to a ranch in northwestern Connecticut to witness a naming ceremony for a sacred white buffalo, the baby calf named Yellow Medicine Dancing Boy and his mom were peacefully grazing in the back pasture.
Everything was back to normal at the Mohawk Bison Ranch, owner Peter Fay said on Friday, August 3, a week after the Saturday, July 28 naming ceremony. “I expected that many people to come,” Fay said.
Read more at http://indiancountrytodaymedianetwork.com/article/white-buffalo-calf-named-yellow-medicine-dancing-boy-amid-fire%2C-water-and-thunder-127463
Fay is not a Native but has opened his heart and mind to the Lakota beliefs regarding the birth of a white buffalo and to the Lakota people who traveled from across the country to conduct the naming ceremony. The Lakota say that the birth of a white buffalo—which happens once in every ten million births—is an intensely sacred event. They say it’s a manifestation of the White Buffalo Calf Maiden, or Ptesan Wi, who is revered as a prophet. In a time of famine, the Maiden taught the Lakota seven sacred rituals, including the sweat lodge, and gave them their most important symbol of worship, the sacred pipe. The birth in Goshen was so important that Lakota Medicine Man Steve Stonearrow traveled from California to conduct the ceremony. Lakota elders Chubb and Marian White Mouse, Marian’s brother Wilbur Leon Old Man Morrison, and Shirley Khabass, traditionalists who follow the Lakota ways, travelled from Pine Ridge and elsewhere to join him. A local couple who are relatives of the White Mouse family and have participated in the family’s sun dance for years also participated in the naming ceremony. The couple, who asked not to be named for privacy reasons, were responsible for getting the word out to Indian country about the white buffalo birth. Fay too was among those in the group that performed the ceremony. “It was cool," he told Indian Country Today Media Network. “It’s so good to be around Steve. He’s amazing and he makes everything feel so easy. If you tumble a little bit, he knows it right away and fixes it. The same with Marian.”
A few hundred invited guests, mostly Native, stood at the entrance to the pasture where the ceremony took place, around 50 yards away, behind a wire fence with a gate. Fire keepers kept smudge pots lit at the gate post, and at a sacred fire built under an arbor in the pasture where the ceremony took place. Singers and a drum were nearby. The rest of the crowd stood in a separate pasture behind another wire fence.
The night before the naming ceremony, Stonearrow, the elders, and others participated in a sweat lodge and a ceremony called lowampi—a night prayer to call the spirits, who gave Stonearrow the white buffalo calf’s name.
During the naming ceremony, thunder rumbled, lightning cracked and a downpour of rain drenched everyone. Marian White Mouse welcomed the rain as a blessing. There’s drought back home in South Dakota where people are breathing the smoke from wild fires, she said. She said the birth of the white buffalo brings hope to a world that needs healing.
The thunder was perhaps even more appropriate to the occasion: Stonearrow, the medicine man (pejuta wicasa) and holy man (wicasa wakan) is a heyoka medicine person. Heyoka means sacred clown. The sacred clown in Lakota tradition is the person who is upside down, sideways, backwards, goes against the norm and is there to help the people see themselves, Stonearrow told ICTMN. And the heyoka’s teachers are the Thunder Beings, who provide all ceremony to medicine men.
Two ceremonies took place in the rain and thunder, Stonearrow said. “We did the hunka, which is the making of a relative, and we did c'aje tun pi, which means to give birth to a name.” Stonearrow said the large crowd came “because they’re looking. They’re looking for their faith, they’re looking for something to believe in. And the birth of a white calf in some prophecies is the foretelling of the White Buffalo Calf Maiden’s return,” he said. “But you don’t need a white calf for her to return; she comes back all the time.”