EL CIUDAD ENCANTO Part III

El Ciudad Encanto Part III: The fifth world of the Pueblos and the fifth Buddha age: Five Tibetan Buddhist sects have relic shrines here in Santa Fe, the city of holy faith. This is not surprising when we discover that the fabled divine "Jerusalem" of Tibetan buddhism is called "Shambhalla" and there are specific prophecies of what the city of Shambhalla looks like and where it is to be found. These prophecies in ancient scriptures align exactly with Santa fe, New Mexico. Santa Fe is just opposite Tibet if you follow through the globe in the northern hemisphere. It is said that to find Shambhalla a person needs to proceed north of Tibet over a lake and there on the other side of the lake you find the sacred city of legend. This would happen if a person travels over the north polar region and comes down into North America to the same latitude. The prophecies also state that the Kalachakra Mandala of Tibetan teachings will be the banner flag of Shambhalla. The sun Zia symbol is a stylized representation of the Kalachakra mandala. Visiting the Stupa/relic shrine on Airport road you will learn that the 16th Gwyala Karmapa of Tibet had one of his regents, Kalu Rinpoche build the stupa back in the 1980s in Santa Fe. The Karmapas are one of the top three reincarnating lineages of high lamas. The prophecy of the 5th Karmapa speaks about what is happening in our very own time. This stupa is a relic shrine with some crystalline substance in the spire from the cremation of the 4th Buddha called Guatama. The stupa functions as a transmitter of sorts in the astral and etheric soul planes. In my understanding now from studying the Karmapa prophecies and the other related prophetic traditions that this place is destined to be the throne/seat of the 18th Karmapa which is also related to the appearance of the seat of the fifth buddha which begins the new fifth buddha age or Fifth world of the Hopi/Pueblo prophecy. The Hopi people met with the high lamas of Tibet and welcomed them back to Turtle Island as returning brothers from over the Pacific and one of two migrating priestly peoples that had been exiled and came to America, two peoples following lunar calendars. These Shrines are directly connected to what the Indigenous Americans call the Ghost or Ancestor Dance and wessterners call the ressurection of the dead. This in Hebrew Techiyas Hamesim is actually "enlivening of the Dead which seems to be beginning now folks. The local cenmeteries here in town as well as the old churches are all a part of this soul awakening in quite a unique place. More next part on the Battle of Cibique creek the Ghost Dance teacher and the year 1881. Also why this place is called in Tewa language "The White Shell Water Owinge/Place".