This is whispered kabbalah, not the pyscho-pop new age "kabbalah" heavy laden with concepts and vocabulary that is just a kind of mussar character development which is important also but only a veneer.
This is the English from the old Latin translation of a very secret section of the ancient Sefer HaZohar: The contrast between the two different translations below shows us that the commentors had no idea that this is about the function of the sacred MATEH/staff of Moses.
494. RABBI SCHIMEON spake unto his companions, and said: "When that veil is expanded (by which is to he understood the representation of the beard of Macroprosopus) which ye behold above us, 1 I see that all the conformations have descended therein, and that they shine forth in that place. (Now like as if he intended to say, AMN, Amen, the discourse concerning Macroprosopus being finished, he describeth this particular symbolism, which is contained in the ensuing symbols.)
495. "And a certain covering, even the splendour of the most holy and blessed God (otherwise the opening of holiness; but by this is understood the Tetragrammaton, which, together with the name, ADNI, Adonai, maketh the number of the word AMN, Amen, that is 91): is expanded through four columns on four sides (which are the four letters of the holy name, by which he saith that space is surrounded).
496. "One column is so placed that it reacheth from the lowest unto the highest. (This is the Kingdom of the emanations, 2 the base and lowest Part of the whole system 3 of emanation, because it is said to ascend from the lowest part of the middle column 4 even unto the summit of the Crown. 5)
497. "And therein is a certain MGRVPIA, 6 Megerophia, vessel containing fire (for like as the fire an the altar could not be touched with bare hands, so that
p. 170 name, Tetragrammaton, cannot be touched and pronounced by the mouth, but it is touched and produced by ADNI, Adonai, which is ShM, Sham, His name; for ShM and MGRVPIA both Yield 340 by Gematria); and in the fire-containing vessel are four keys, 1 sharp on every side (for such was the form of the keys, in order that they might draw aside the veil, as a lock is shot back by a key. But the four letters of the name ADNI, Adonai, are hereby to be understood, which are inserted into and united with the four letters IHVH, in this manner, IAHDVNHI); which seize upon that. veil, and withdraw it from the superiors.
498. "And thus in the second column 2 and the third column and the fourth column (that is, the four letters are applied to the other four letters, as hath just been said).
499. "And between one column and another column are contained eighteen 3 bases of columns (here is to be understood the name expanded through the seventy-two 4 names or numbers; for either pertain unto Macroprosopus, and four times eighteen yieldeth seventy-two): and they shine forth with brilliancy in the openings carved out in"...
Ashlag translation below is much different for MAGROPHIA-the fire shovel:
"167. One pillar is situated from below upwards and a rake is in its hand, A TOOL TO CLEAN THE WASTE. In that rake are four keys, different FROM ONE ANOTHER in every direction. They latch on to the curtain and lower it from top to bottom and similarly to the second, third and fourth pillars. Between one pillar and another are attached eighteen stakes of support, which are lit up with the candle that is engraved in that particular veil. It is the same with all four directions.
167. סַמְכָא חַד הוּא יָתִיב מִתַּתָּא לְעֵילָּא, וְחַד מַגְרוֹפְיָא בִּידֵיהּ. וּבְמַגְרוֹפְיָא אַרְבַּע מַפְתְּחִי שַׁנְיָין מִכָּל סִטְרוֹי. וּמִתְאַחֲדָן פַּרְסָא, וְנַחְתִּין לָהּ מֵעֵילָּא לְתַתָּא. וְכֵן לְסַמְכָא תִּנְיָינָא, וּתְלִיתָאָה וּרְבִיעָאָה. וּבֵין סַמְכָא לְסַמְכָא, אֲחִידָן תִּמְנֵיסָר רַגְלֵי דְּסַמְכִי וּמִתְנַהֲרִין בְּבוּצִינָא דִּגְלִיפָא בְּהַהוּא פְּרִיסָא. וְכֵן לְד' עִיבָר
Unless you know what the magrophia is about you should not be building a fake temple in the historical Jerusalem.
This is the whispered sacred secret technology of Yisrael the true lineage tradition:
From Zohar Terumah 171b,Sperling translation;”In the Book of the Higher wisdom of the East, it says, speaking of certain stars which form a tail(sceptre) in the firmament, that on the earth there are herbs, of the kind that are called “elixirs of life”, and precious stones, and fine gold, which forms within the breast of high mountains, under shallow water-which are ruled by those comets by whose influence they grow and increase; it is the glance of that luminous tail which such stars trail after them across the sky that causes those things to flourish....Therefore all those objects over which such stars as these are appointed can have no proper development and growth unless the light of the comet actually passes over them, whereby they are enabled to renew their color and their energy according to their need. This must be true, since it is similarly indicated in the Book of King Solomon, in regard to the science of precious stones, that when these stones are denied the light and sparkle of certain stars, their development is retarded and they never reach their full perfection. And the Holy One, blessed be He, has ordered all things so that the world may be perfected and beautified, and accordingly it is written that the stars are “to give light upon the earth”(Gen 1,17)in all the things which the world needs for its perfection.”
One of these kochavim/stars has just gone by the Earth Comet Atlas so we may see soon according to the Zohar prophecy Balak 212b the star shine for us in a new form and reveal the Truth to the world:
"502. On Friday, on the twenty-fifth day to the sixth month (Elul 25-9/27/24 perihelion), the star will be seen. It will be gathered on the seventh day at the ending of the seventy days. IT WILL BE COVERED AND NOT SEEN. On the first day, it will be seen in the city of Rome/Tyranny globally and, on that day, three higher walls/Tyrants will fall from the city of Rome, and the great palace WHICH IS THERE will fall. The governor of that city will die. Then that star will spread and extend to be seen in the world. During that time, great and mighty wars will be stirring in the world to all four directions, and there will be no faith among them.
502. וּבְיוֹמָא שְׁתִיתָאָה, יִתְחֲזֵי בְּכ"ה יוֹמִין לְיַרְחָא שְׁתִּיתָאָה, וְיִתְכְּנִישׁ בְּיוֹמָא שְׁבִיעָאָה, לְסוֹף ע' יוֹמִין, יוֹמָא קַדְמָאָה יִתְחֲזֵי בְּקַרְתָּא דְּרוֹמָא. וְהַהוּא יוֹמָא יִנְפְּלוּן ג' שׁוּרִין עִלָּאִין מֵהַהִיא קַרְתָּא דְּרוֹמִי, וְהֵיכָלָא רַבְרְבָא יִנְפּוֹל, וְשַׁלִּיטָא דְּהַהִיא קַרְתָּא יְמוּת. כְּדֵין יִתְפָּשַּׁט הַהוּא כֹּכָבָא לְאִתְחֲזָאָה בְּעָלְמָא. וּבְהַהוּא זִמְנָא יִתְּעֲרוּן קְרָבִין תַּקִּיפִין בְּעָלְמָא, לְכָל ד' סִטְרִין, וּמְהֵימְנוּתָא לָא יִשְׁתְּכַּח בֵּינַיְיהוּ"
