we celebrate Sinai in this month of the teomim/twins. in Rabbi Ezra ben Solomon of Gerona's ancient commentary on Shir HaShrim we know the mountains are singing to each other. the symbolic nature of the song is uncovered until we discuss the very special nature of the voices, then they are mentioned sometimes quickly in passing or as having almost little significance. the Eye of the Kid- Ayin gedi, the fount of a holy mountain is mentioned as just a place where a fine plant is grown! The Aynecha/eyes are the planetary eyes that veil the sacred mountains. Shabbatai/saturn is the will at the root of time while the mountain of Moriah is the eye of Power who is at the root of space. the root of being is where these two sacred founts find each other. this song is about the deepest of initiations and it is at the heart of an awakening Earth. why does the ancient Rav barely mention the fount of the kid? the tendency of most sages in unveiling the ancient song is to keep in the center. we have a lot of mention of the sephirot which these days are a part of the common vernacular when for the ancient sages they were as secret names that led the way to the place that only the elderly learned could venture. Reb David Zeller would tell the stories of how the creator hides her own hiddenness. that is how hidden the eternal Source is!! yet she appeared to our father Abraham as one of three strangers. the lightning and thunder shake the world into awakening. the planetary eyes, shabbatai/saturn and Meadim/mars, who are mountains-sinai and moriah are approaching each other in sky as the calendar of edom is approaching the third 08-08-08 in it's history. 8x3=24; 24x3=72. we are all learning about the Name. good Shabbos!
Friday, June 06, 2008
the holy Harim/mountains
we celebrate Sinai in this month of the teomim/twins. in Rabbi Ezra ben Solomon of Gerona's ancient commentary on Shir HaShrim we know the mountains are singing to each other. the symbolic nature of the song is uncovered until we discuss the very special nature of the voices, then they are mentioned sometimes quickly in passing or as having almost little significance. the Eye of the Kid- Ayin gedi, the fount of a holy mountain is mentioned as just a place where a fine plant is grown! The Aynecha/eyes are the planetary eyes that veil the sacred mountains. Shabbatai/saturn is the will at the root of time while the mountain of Moriah is the eye of Power who is at the root of space. the root of being is where these two sacred founts find each other. this song is about the deepest of initiations and it is at the heart of an awakening Earth. why does the ancient Rav barely mention the fount of the kid? the tendency of most sages in unveiling the ancient song is to keep in the center. we have a lot of mention of the sephirot which these days are a part of the common vernacular when for the ancient sages they were as secret names that led the way to the place that only the elderly learned could venture. Reb David Zeller would tell the stories of how the creator hides her own hiddenness. that is how hidden the eternal Source is!! yet she appeared to our father Abraham as one of three strangers. the lightning and thunder shake the world into awakening. the planetary eyes, shabbatai/saturn and Meadim/mars, who are mountains-sinai and moriah are approaching each other in sky as the calendar of edom is approaching the third 08-08-08 in it's history. 8x3=24; 24x3=72. we are all learning about the Name. good Shabbos!
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