the planetary conjunction between Meadim/mars and Shabbatai/saturn is nearing(mid-july) and in a few days Meadim will be conjunct the bright star regulus, called the heart of leo the Lion. this is visible in the west just after evening twilight. the expanse of the night sky and her stars is very big in the wisdom traditions and we are seeing these references in the Shir HaShrim as we continue to comment on this holy of holies of a book as Rabbi Akiba called the song in the Sefer HaZohar. we are discussing the vine mentioned in the last few verses of the song. Tsefiya in a comment on the last post, made some great points in relating the vine to the sacred Etz Chaiim, the Tree of Life herself and the relationship to nachash the serpent. Since we are nearing the end of what is called the 17 years of concealment of the work of the holy peoples -this very summer- we will talk about where the date that the new "olam/world" really began and how it is so beautifully hidden in the Song. It is all about the "guardian" of Solomon's vine, Baal Hamon. This is usually translated as a place relating to the ancient pagan deity Baal. The worship of Baal is related to serpents and holy trees or the goddess Asherah. This word Asherah sometimes translated as sacred grove, is just a female form of the word Asher which is in the very first line of Shir HaShrim-"Asher" leShlomo. Usually translated as "that" it can mean Tree of pleasure of Peace - the very Etz Chaiim herself. If we take out of the word Hamon, the two letters from the name of haShem-heh and vav, and put the Aleph that is mentioned as a "thousand" in the verses we get the word Amen. Some translators say that this ancient egyptian deity Amon/Amen, the hidden one, is actually implied in Hamon. The gematria of the word Hamon is 751 with the final value of the elongated nun. So baal hamon is the possessor/Baal of 751 and this year in our sixth Hebrew millenia is a very important one as discussed here before. The only real "date" mentioned in the meso-american codices as the end of their "world" and a new beginning is the awesome eight minute long total eclipse of July 11, 1991/Tammuz 29, 5751 which is listed in the ancient mayan codices for the beginning of a new sixth"sun" called the sun of Flower. This is significant for us this summer since an eclipse of the sun is happening again on Tammuz 29, the yahrzeit of the holy Rashi, this makes a 17 year span on the Hebrew calendar. It is the premise of this writer that the "great dragon" or serpent hinted at in the song and called the Tali, in the Sepher Yetzira has been incorporated in the sacred lineages of the Temple of Earth in a new way. In the Sepher yetzira, the primer of Kabbalah we are told that the Tali, the quivering dragon who "rules" eclipses is "guardian" over the "axis" and places Hashem on the throne. "dragon is in the world as a king on his throne"-"Tali beolam c'melech ahl ceso"verse 4-chapet 6-SY. And so the beginning and end of the song is linked in a special way which we will further comment on in the next posting. have an awesome Sabbath!!
Friday, June 20, 2008
Meadim and the heart of the Lion
the planetary conjunction between Meadim/mars and Shabbatai/saturn is nearing(mid-july) and in a few days Meadim will be conjunct the bright star regulus, called the heart of leo the Lion. this is visible in the west just after evening twilight. the expanse of the night sky and her stars is very big in the wisdom traditions and we are seeing these references in the Shir HaShrim as we continue to comment on this holy of holies of a book as Rabbi Akiba called the song in the Sefer HaZohar. we are discussing the vine mentioned in the last few verses of the song. Tsefiya in a comment on the last post, made some great points in relating the vine to the sacred Etz Chaiim, the Tree of Life herself and the relationship to nachash the serpent. Since we are nearing the end of what is called the 17 years of concealment of the work of the holy peoples -this very summer- we will talk about where the date that the new "olam/world" really began and how it is so beautifully hidden in the Song. It is all about the "guardian" of Solomon's vine, Baal Hamon. This is usually translated as a place relating to the ancient pagan deity Baal. The worship of Baal is related to serpents and holy trees or the goddess Asherah. This word Asherah sometimes translated as sacred grove, is just a female form of the word Asher which is in the very first line of Shir HaShrim-"Asher" leShlomo. Usually translated as "that" it can mean Tree of pleasure of Peace - the very Etz Chaiim herself. If we take out of the word Hamon, the two letters from the name of haShem-heh and vav, and put the Aleph that is mentioned as a "thousand" in the verses we get the word Amen. Some translators say that this ancient egyptian deity Amon/Amen, the hidden one, is actually implied in Hamon. The gematria of the word Hamon is 751 with the final value of the elongated nun. So baal hamon is the possessor/Baal of 751 and this year in our sixth Hebrew millenia is a very important one as discussed here before. The only real "date" mentioned in the meso-american codices as the end of their "world" and a new beginning is the awesome eight minute long total eclipse of July 11, 1991/Tammuz 29, 5751 which is listed in the ancient mayan codices for the beginning of a new sixth"sun" called the sun of Flower. This is significant for us this summer since an eclipse of the sun is happening again on Tammuz 29, the yahrzeit of the holy Rashi, this makes a 17 year span on the Hebrew calendar. It is the premise of this writer that the "great dragon" or serpent hinted at in the song and called the Tali, in the Sepher Yetzira has been incorporated in the sacred lineages of the Temple of Earth in a new way. In the Sepher yetzira, the primer of Kabbalah we are told that the Tali, the quivering dragon who "rules" eclipses is "guardian" over the "axis" and places Hashem on the throne. "dragon is in the world as a king on his throne"-"Tali beolam c'melech ahl ceso"verse 4-chapet 6-SY. And so the beginning and end of the song is linked in a special way which we will further comment on in the next posting. have an awesome Sabbath!!
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1 comment:
I just stumbled across your blog. I have enjoyed what I have read thus far. What minhag of Kabbalah do you follow?
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